• tulya-kālīnāḥ — contemporaries
  Compound: tulya (equal) + kālīnāḥ (of-the-time). Everyone time-stamped with you eventually receives the same forwarding-address — non-existence. The Bhāgavata's vocabulary for kāla is precise; this word names exactly the relationship Mucukunda is about to lose.
• kālitāḥ — carried off by time
  Verbal — they were 'time-d.' Kāla is treated as an active agent. In SB 11.5, Kṛṣṇa says kāla is His own form. Mucukunda's family was not merely lost; they were moved by Bhagavān Himself, in His Time-form.
• sutāḥ — children
  Plural of suta. The Bhāgavata names what was loved before naming what was lost; pathos is built up specifically. Vaiṣṇavas remember each suta is a separate jīva on a separate trajectory — bound to us in one birth, unbound in the next.
• mahiṣyaḥ — queens
  From mahiṣī — chief queen. Kingdom-relationships, the most exalted earthly bonds, treated as among the items kāla erases. Gauḍīyas read this verse as the structural counterpart to Yaśodā's eternal bond with Kṛṣṇa: vātsalya in Vraja never decays; mundane vātsalya does.
• amātya-mantriṇaḥ — ministers and advisers
  Compound: amātya + mantriṇaḥ — the cabinet. Even political loyalty is consumed by kāla. The demigods are dismantling Mucukunda's entire memory of belonging, in preparation for him to belong to Bhagavān alone.

A man returning to his village after a long campaign and finding every familiar face gone — children, wives, ministers, neighbors, all carried away by the current. Kāla has done the work no enemy could. The demigods are not consoling Mucukunda; they are introducing him to the only opponent he cannot defeat.