Śrīmad-Bhāgavatam 10.50.44
Blended reading (Sanskrit + English inline)
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rurodha
—
he besieged
Imperfect of ni-√rudh (same root as nyarudhat in v.4 — Jarāsandha's siege). Verse rhyme: two sieges of the same Mathurā, by two different demons, at the chapter's two ends. The pattern frames Mathurā as the contested center.
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mleccha
—
barbarian
Mleccha — non-Vedic, outside varṇāśrama. The yavana army is mleccha — Kṛṣṇa's mathurā-pastime now confronts forces from beyond the Bhārata-frame, marking the geographical and cultural breadth of His protection.
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apratidvandvaḥ
—
having no suitable rival
A + prati + dvandva — 'without a counter-pair.' Kālayavana is unmatched among ordinary kṣatriyas; only Kṛṣṇa's arrangement can produce his end. His pride is itself the bait.
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ātma-sammitān
—
comparable to himself
Compound: ātma (self) + sammita (equal-measured). The Vṛṣṇis are reported to Kālayavana as his equals — an irresistible pull for a warrior. Demonic vanity is again the lever Kṛṣṇa uses to position His enemy.
Śrīla Viśvanātha Cakravartī quotes from the Viṣṇu Purāṇa concerning the history of Kālayavana: “Once, Gārgya was ridiculed by his brother-in-law as a eunuch, and when the Yādavas heard this they laughed heartily. Infuriated by their laughter, Gārgya set out for the south, thinking, ‘May I have a son who will bring terror to the Yādavas.’ He worshiped Lord Mahādeva, eating powdered iron, and after twelve years obtained his desired benediction. Elated, he returned home. “Later, when the childless King of the Yavanas requested a son from him, Gārgya begot in the Yavana’s wife a son, Kālayavana. Kālayavana possessed the fury of Lord Śiva in his aspect as Mahākāla. Once, Kālayavana asked Nārada, ‘Who are now the strongest kings on earth?’ Nārada replied that the Yadus were. Thus sent by Nārada, Kālayavana appeared at Mathurā.”
According to the Visnu Purana, Kalayavana was sent by Narada Muni. Once the son of Garga, Gargya, was called jokingly a eunuch by his brother in law. Hearing this the Yadavas laughed loudly. Angry at their laughing, Garya went south, and with a vow to get a son who would be the terror of the yadus, he ate powered iron, and worshipped Siva for twelve years. Getting the boon from Siva, he returned home satisfied, and gave birth to a son through the wife of the childless king of the Yavanas. Kalayavana was the son born to him. Kalayavana, ferocious as Siva the destroyer, asked Narada, "On this earth who are most powerful kings now? " Narada said, "The Yadavas are the most powerful." Thus he appeared in Mahtura, sent by Narada.
Apratidvandvaḥ means “without rival.” He had heard from Nārada that the Vṛṣṇis were his equals.
Kālayavana surrounds Mathurā with thirty million barbarians; he has never found a human equal, but he hears the Vṛṣṇis are his match. The boast and the curiosity together are the precise hooks by which Kṛṣṇa, who manages every causality, will eventually draw him into Mucukunda's cave.
My note
Source: vedabase.io