Śrīmad-Bhāgavatam 10.49.21
Blended reading (Sanskrit + English inline)
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ekaḥ
—
alone
Repeated four times in the verse — Vyāsa is hammering the metric. The aloneness is not nihilist; in Gauḍīya reading it is the precondition for the truly non-alone relationship, with Kṛṣṇa as the only one who actually follows.
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prasūyate
—
is born
Passive of pra-√sū — caused to come forth. The jīva does not choose the birth; one comes alone because the karmic stream is one's own.
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anubhuṅkte
—
enjoys as is due
Anu (along, after) + √bhuj (to enjoy/suffer). The same root as bhoga; one anu-bhujti, undergoes, the consequences. No proxy can taste them for us.
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sukṛtam
—
good reactions
Su (good) + kṛta (done) — pious deeds and their fruits. In bhakti-śāstra, only kṛṣṇa-related sukṛti accumulates toward śraddhā in the Lord (Caitanya-caritāmṛta, Madhya 22).
The term anubhuṅkte is significant here. Bhuṅkte means “(the living being) experiences,” and anu means “following,” or “in sequence.” In other words, we experience happiness and distress according to the moral and spiritual quality of our activities. We are responsible for what we do. Dhṛtarāṣṭra was falsely and obsessively attached to his evil-minded sons, forgetting that he alone would have to suffer for his imprudent behavior.
"There, at the time of birth and death, happiness and distress, one has no relationship with others, one is alone."
One is born alone and dies alone. Instead of pralīyate sometimes pramīyate (is destroyed) is seen. The word eva should be understood after all the words ekaḥ. No friend helps when one is prosperous what to speak of when one is in danger. The word ca means “all.” One alone enjoys after death (anu) in another body all the good and bad results of karma after being together with sons.
One is born alone and dies alone. Instead of pralīyate sometimes pramīyate (is destroyed) is seen. Living beings are born without free choice of their bodies. They must experience in that particular body. One enjoys or suffers after death (anu) as previously mentioned (ca). After enjoying with sons in one life, in the next one must suffer and enjoy all alone.
We arrive in this world without an escort and leave the same way. The good and the bad we did walk beside us alone — like a single oil lamp accompanying a traveller through a long unlit corridor. No retinue follows us through that door.
SB 5.7–14 narrates how the great Bharata, in his final life as a king, became attached to a fawn and lost his sādhana — he was reborn as a deer, then as a brāhmaṇa who refused to speak. The lesson: even pure-hearted attachment outside Kṛṣṇa follows the soul alone into the next life, while no creature comes with us.
Akrūra's verse states the principle Bharata's story dramatises — one is born alone, dies alone, reaps alone.
My note
Source: vedabase.io