FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.49.19

అన్యథా త్వాచరఁల్ల‍ోకే గర్హితో యాస్యసే తమ: । తస్మాత్ సమత్వే వర్తస్వ పాణ్డవేష్వాత్మజేషు చ ॥ ౧౯ ॥
anyathā tv ācaraḻ loke
[anyathaa tv aacharaḻ loke]
garhito yāsyase tamaḥ
[garhito yaasyase tamah]
tasmāt samatve vartasva
[tasmaat samatve vartasva]
pāṇḍaveṣv ātmajeṣu ca
[paandaveshv aatmajeshu cha]
anyathā — otherwise tu — however ācaran — acting loke — in this world garhitaḥ — condemned yāsyase — you will attain tamaḥ — darkness tasmāt — therefore samatve — in equanimity vartasva — remain situated pāṇḍaveṣu — toward the Pāṇḍavas ātma - jeṣu — toward your sons ca — and .
Blended reading (Sanskrit + English inline)
anyathā tv ācaraḻ loke
anyathā
otherwise
tu
however
ācaran
acting
loke
in this world
garhito yāsyase tamaḥ
garhitaḥ
condemned
yāsyase
you will attain
tamaḥ
darkness
tasmāt samatve vartasva
tasmāt
therefore
samatve
in equanimity
vartasva
remain situated
pāṇḍaveṣv ātmajeṣu ca
pāṇḍaveṣu
toward the Pāṇḍavas
ātma - jeṣu
toward your sons
ca
and .
  • garhitaḥ — condemned
    Past participle of √garh — the censure of the wise. In the Bhāgavata's ethics, garhā by sādhus is itself a kind of punishment more weighty than law.
  • tamaḥ — darkness (of hell)
    Tamas as the third guṇa and as the name of hellish destinations (andha-tāmisra etc.). Said to a blind king, the word carries a quiet sting: Dhṛtarāṣṭra's outer blindness will be matched by inner darkness if he refuses samatva.
  • samatve — in equanimity
    Locative of samatva — the abstract noun from sama. The full Gauḍīya doctrine compresses here: outer fairness toward Pāṇḍavas and own sons is the political face of the inner sama-darśana the Gītā teaches.
  • ātma-jeṣu — toward your sons
    Ātma-ja literally 'born from oneself.' Akrūra names the very fact (these are your own offspring) that Dhṛtarāṣṭra has weaponised — yes, they are yours, but the Pāṇḍavas are equally claims on you.
If you act otherwise, however, people will condemn you in this world, and in the next life you will enter the darkness of hell. Remain equally disposed, therefore, toward Pāṇḍu’s sons and your own.

Dhṛtarāṣṭra’s whole problem was his excessive attachment to his nasty sons. That was the fatal flaw that caused his downfall. There was no lack of good advice from all sides, and Dhṛtarāṣṭra even admitted that the advice was sound, but he could not follow it. One can have clear, practical intelligence when the mind and heart are pure.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
If you act otherwise, however, people will condemn you in this world, and in the next life you will enter the darkness of hell. Remain equally disposed, therefore, toward Pāṇḍu's sons and your own.
Commentary

"But if you act otherwise you will go to hell (tamah)."

Jīva Gosvāmī Gauḍīya
Commentary

He speaks with a smile while laughing. Acting otherwise, you will attain great suffering (tamaḥ), such as death of your sons, and in the next life will have to endure hell.

Śrīdhara Svāmī Gauḍīya
Commentary

If you do actions contrary to what I have said (anyathā), you will gain infamy and great suffering (tamas)—separation from your sons in this life and hell in the next life. By being equal (samatve) to your sons and the Pāṇḍavas there will not criticism from the public and good benefit.

Related values
Anahankarah (Freedom from False Ego)Kshama (Forgiveness / Patience)Udyama (Industriousness / Effort)Karuna (Kindness / Compassion)
Related verses
Concepts
Tamas

Akrūra now turns the mirror's reverse face: the king who fails samatva will be cursed by men and find darkness after. The same Sanskrit word tamaḥ that names hell-realms also names what Dhṛtarāṣṭra's own eyes have always seen — and Akrūra makes the pun do its work without naming it.

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