Śrīmad-Bhāgavatam 10.48.15-16
Blended reading (Sanskrit + English inline)
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pāda-avanejanīḥ
—
water used for bathing (His) feet
Compound: pāda (foot) + avanejanī (cleansing water). Caraṇa-amṛta — the foot-water of Bhagavān — is in Gauḍīya practice consumed by devotees as the most concentrated prasāda. Akrūra pours it on his own head, the prototypical gesture.
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śirasā ānamya
—
bowing down with his head
Phrase: śiras (head, instrumental) + ānamya (past participle of ā + √nam, to bend). Praṇāma is the body's confession of dependence. The head, the highest part, touches the lowest part of the worshiped — Bhagavān's feet.
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aṅka-gatau mṛjan
—
placing (His feet) on his lap and massaging (them)
Phrase: aṅka (lap) + gatau (gone to, dual) + mṛjan (rubbing). Pāda-saṁvāhana — foot-pressing — is one of the nine limbs of bhakti (cited in 7.5.23: arcanaṁ vandanaṁ dāsyaṁ sakhyam ātma-nivedanam, with pāda-sevana implied). Akrūra performs the limb that Lakṣmī herself performs for Nārāyaṇa in Vaikuṇṭha.
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praśraya-avanataḥ
—
his head lowered with humility
Compound: praśraya (humility, modesty) + avanata (bowed down). The body's posture matches the heart's posture. Gauḍīyas note: speech to Bhagavān must begin from this position, never from level eyes.
Akrura put all the water (a+ apah) that he used to wash their feet on his head. He massaged their feet with his two hands gently (mrjan).
He bathed their feet in water and put that on his head. Or he placed his head on their feet. He worshipped them with gifts of four types of food, betel nut and ointments. He then worshipped them with excellent scents, garlands and ornaments, bowed his head and massaged their feet in his lap. He had them both relax and then massaged Kṛṣṇa and Balarāma separately. They lay on their backs.
He washed the feet of Kṛṣṇa and Balaṛama. O king! Śukadeva becomes overjoyed on seeing the good fortune of Akrūra. The worship according to the rules is described. He worshipped them with the ingredients of worship (arhanena) such as foot water. Some details are given. Or after feeding them he again worshipped them. Washing their feet and putting the water on his head can be part of the first worship in the previous verse. He lowered his head since he could not do complete praṇamas while massaging their feet or he had a desire to see their faces. He took both pairs of feet on his lap. Or because he had affection for his great devotee, Kṛṣṇa spread his feet for him to massage (mṛjan).
A son who has waited decades for his father's visit takes the father's feet onto his lap, washes them, drinks the water that touched them, and forgets every grand speech he had prepared. Akrūra collapses into pāda-sevā the way a long-thirsty man collapses at a well.
When Bharata met Rāma in the forest (Rāmāyaṇa, Ayodhyā-kāṇḍa), he could not bring himself to sit on the throne in Rāma's absence and asked instead for Rāma's pādukās. He carried the sandals back to Ayodhyā and placed them on the throne, ruling for fourteen years as their servant.
Gauḍīyas pair Akrūra's washing of Kṛṣṇa's feet with Bharata's enthronement of Rāma's sandals — same grammar: the devotee finds his proper coordinates only when the Lord's foot is placed above his head.
My note
Source: vedabase.io