• pralambaḥ — Pralamba
  The demon killed by Balarāma in SB 10.18 — Nanda credits the deed to the dual Kṛṣṇa-Balarāma, never separating them. Gauḍīyas: sakhya-rasa's grammar keeps the brothers' victories pooled.
• dhenukaḥ — Dhenuka
  Donkey-demon of the Tālavana (SB 10.15). Killed by Balarāma. The list mixes Kṛṣṇa's and Balarāma's victories without distinguishing — a deliberate gesture of brotherly love.
• ariṣṭaḥ — Ariṣṭa
  Bull-demon of SB 10.36 — same vṛṣa Nanda named in verse 20. Gauḍīya tīkā: the canto cycles its own demons; the second naming is the reverberation of the first.
• tṛṇāvartaḥ — Tṛṇāvarta
  Whirlwind-demon of SB 10.7 — the one who tried to carry baby Kṛṣṇa into the sky. Nanda's choice to list this earliest demon last in the verse follows a non-chronological order: the demons are recited as they rise in memory, not in history.
• baka - ādayaḥ — Baka and others
  Compound: Baka (heron-demon, SB 10.11) + ādi (and others). The ādi covers Agha, Pūtanā, Śakaṭa, Keśī — the verse trusts the reader to fill in. Bhāgavata economy: enumeration not exhaustive but evocative.
• sura - asura - jitaḥ — those who had conquered both demigods and demons
  Compound: sura (god) + asura (demon) + jit (conqueror). Each of these demons had already defeated higher beings before meeting Kṛṣṇa. The phrase quietly demolishes Nanda's verse-23 hypothesis: a mere demigod could not have done what his son did to those who had already defeated demigods.

Nanda closes his catalog with the Vraja-demons themselves — Pralamba, Dhenuka, Ariṣṭa, Tṛṇāvarta, Baka. Demons who had defeated devas were dispatched by his son līlayā. The list is recitation; vipralambha needs to keep speaking, because silence is the closest approach to His absence.