Śrīmad-Bhāgavatam 10.46.21
Blended reading (Sanskrit + English inline)
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kṛṣṇa - vīryāṇi
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the valorous deeds of Kṛṣṇa
Compound: Kṛṣṇa + vīrya (heroic deeds). The technical term for the līlā-katha that bhakti-tradition recommends as the object of śravaṇa-smaraṇa. SB 1.5.22 anchors: idaṁ hi puṁsas tapasaḥ śrutasya … yad uttamaśloka-guṇānuvarṇanam.
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līlā - apāṅga - nirīkṣitam
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(His) playful sidelong glance
Compound: līlā (play) + apāṅga (corner-of-the-eye) + nirīkṣita (looking). The single most-prized rasa-feature of Kṛṣṇa in Gauḍīya kāvya: not the front-gaze but the slanted, half-amused glance. The whole tradition of Rādhā's catching that glance derives from such verses.
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hasitam
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smiling
Past participle of √has. Kṛṣṇa's mandasmita is itself a defined rasa-feature. Nanda lists it third in his stack of remembered things — the smile, like the glance, can be remembered separately from the face.
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bhāṣitam
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speaking
Past participle of √bhāṣ. The words themselves are remembered — not their content but their fact. Vraja's hearts treat kṛṣṇa-vacana as a remembered object, not merely a transmitted information.
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śithilāḥ
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slackened
Adjective: loosened, gone slack. Same word used for ropes that no longer bind. The hands of Vraja slacken on their tasks; smaraṇa is the un-tightening of worldly grip. Gauḍīya tīkā: this is the verse where the chapter teaches bhakti's strange anti-physics — the more love, the less effort can be exerted on anything else.
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kriyāḥ
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material activities
Nominative plural of kriyā. Same word that names the ritual actions of varṇāśrama. The verse does not say bhakti destroys kriyās; it says smaraṇa makes them go slack. A subtler doctrine — and the one the gopīs in verse 4 already perfected.
"By the nectar of remembrance of his moonlike face, all pain will vanish." "That is true, but though remembering him removes all suffering, now that remembrance gives us more suffering, by great misfortune. When we remember him, we lose all interest in everything. Though we continue to bathe, eat and perform other daily activities by rote, we have lost interest in these things also. In this state we cannot remain alive."
In two verses Nanda remembers his powers and his sweetness. Remembering both, he becomes agitated. He informs Uddhava of his daily suffering. We remember Kṛṣṇa’s prowess. The word “Kṛṣṇa” should also be supplied to the other items. Nanda was unable to say Kṛṣṇa’s name repeatedly. He showed prowess in swallowing the fire. Not only did he show heroic acts, but also sweetness such as playful glances in one direction out of shyness. He attentively glanced everywhere with affection. At the same time he smiled. And then he spoke. Remembering that, and then experiencing pain, we stop our work. Because of inner disturbance, external actions stop. This has been arranged by the Lord. We should remain healthy by engagement and thinking of other things, but we cannot do that.
After describing his pastimes, Nanda shows Kṛṣṇa’s attractiveness, and his own misery. We remember his astonishing deeds such as killing Pūtanā. The word Kṛṣṇa applies to all the elements listed (his glances, smiles and words) though it is in one compound only. Līlā means very playful. All of these elements were very attractive to the heart. The order is with increasing excellent (words being most attractive). This is clear from statements like the following. madhurayā girā valgu-vākyayā budha-manojṣayā puṣkarekṣaṇa vidhi-karīr imā vīra muhyatīr adhara-sīdhunāpyāyayasva naḥ O lotus-eyed one, by your sweet voice and charming words, which attract the minds of the intelligent, we have fainted. Our dear hero, please revive your maidservants with the nectar of your lips. SB 10.31.8 In speaking, the smiles and glances are also present. Actions can also refer to daily or periodic acts such as eating. By this remembrance we become slow in excuting duties. Or being distracted we cannot complete our actions.
Remembering Kṛṣṇa's sidelong glance and laughter, Nanda's hands fall away from work. The chapter has been showing that smaraṇa is bhakti's nuclear power: it deactivates worldly action without anyone deciding to renounce. The Bhāgavatam's quietest miracle.
My note
Source: vedabase.io