Śrīmad-Bhāgavatam 10.44.28
చాణూరే ముష్టికే కూటే శలే తోశలకే హతే । శేషా: ప్రదుద్రువుర్మల్లా: సర్వే ప్రాణపరీప్సవ: ॥ ౨౮ ॥
cāṇūre muṣṭike kūṭe
[chaanoore mushtike koote]
śale tośalake hate
[shale toshalake hate]
śeṣāḥ pradudruvur mallāḥ
[sheshaah pradudruvur mallaah]
sarve prāṇa-parīpsavaḥ
[sarve praana-pareepsavah]
Word-for-word
cāṇūre muṣṭike kūṭe
—
Cāṇūra, Muṣṭika and Kūṭa
śale tośalake
—
Śala and Tośala
hate
—
being killed
śeṣāḥ
—
those remaining
pradudruvuḥ
—
ran away
mallāḥ
—
wrestlers
sarve
—
all
prāṇa
—
their lives
parīpsavaḥ
—
hoping to save .
Blended reading (Sanskrit + English inline)
cāṇūre muṣṭike kūṭe
cāṇūre muṣṭike kūṭe
Cāṇūra, Muṣṭika and Kūṭa
śale tośalake hate
śale tośalake
Śala and Tośala
hate
being killed
śeṣāḥ pradudruvur mallāḥ
śeṣāḥ
those remaining
pradudruvuḥ
ran away
mallāḥ
wrestlers
sarve prāṇa-parīpsavaḥ
sarve
all
prāṇa
their lives
parīpsavaḥ
hoping to save .
Important Words
-
pradudruvuḥ
—
they fled
Plural perfect of pra + √dru (to run). The verb of flight. The Bhāgavatam uses it for Kṛṣṇa's enemies again and again — when the front rank falls, the rest run. The doctrine: demoniac collectives have no internal cohesion.
-
prāṇa - parīpsavaḥ
—
desirous of saving their lives
Compound: prāṇa (life-breath) + parīpsu (desiderative of √āp, 'wishing to obtain'). Lives become the only object once power has been broken. Gauḍīyas note: the demon, denied dominance, instantly becomes a mere body wanting to keep its breath.
-
śeṣāḥ
—
the remaining ones
Plural of śeṣa — what is left over. The remnant. The five chiefs being named makes the unnamed simply 'remainders' — the Bhāgavatam will not catalogue cowards individually.
-
mallāḥ
—
the wrestlers
Plural of malla. The class of professional wrestlers — paid champions of the king. The poet groups them by class as soon as they lose their leaders; demoniac identity disappears into anonymity once the head is removed.
Cāṇūra, Muṣṭika, Kūṭa, Śala and Tośala having been killed, the remaining wrestlers all fled for their lives.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Cāṇūra, Muṣṭika, Kūṭa, Śala and Tośala having been killed, the remaining wrestlers all fled for their lives.
Jīva Gosvāmī
Gauḍīya
Commentary
The wrestlers fled from fighting with Kṛṣṇa and from Kaṁsa for not fighting, out of fear for their lives.
Śrīdhara Svāmī
Gauḍīya
Commentary
The remaining wrestlers fled quickly. Why did they give fame and their fear of Kaṁsa? They desired to save their lives. They wanted to avoid death. They ignored everything else.
Related values & verses
Related values
Anahankarah (Freedom from False Ego)
Related verses
BG 15.9
BG 9.1
BG 4.8
BG 10.1
BG 18.64
BG 15.7
BG 2.62
BG 3.11
BG 10.4
BG 12.3
BG 15.2
SB 4.29.2
BG 2.21
BG 16.1
BG 9.11
BG 3.30
BG 7.1
Concepts
Jiva
Personal Guidance
Analogy
The five named wrestlers dead, the rest run for their lives — like soldiers who, the moment the standard-bearers fall, remember they are mortal. Demoniac courage was always a borrowed courage; when the borrowers fall, the lenders flee.
My note
Source: vedabase.io