Śrīmad-Bhāgavatam 10.43.24
Blended reading (Sanskrit + English inline)
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devakyām
—
from the womb of Devakī
Locative — Kṛṣṇa's mother. Gauḍīya tattva: Devakī is Pṛśni-svarūpa, the Vaikuṇṭha-mātā of an earlier kalpa, eternally Bhagavān's mother in vātsalya-rasa (SB 10.3.32–37). Mathurā does not yet know this depth but names her correctly by name.
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gokulam
—
to Gokula
Vraja's cow-village. The Gauḍīya summit: Gokula is the topmost realm — Brahma-saṁhitā 5.43 names Goloka above Vaikuṇṭha. The Mathurā citizens speak of it geographically; the Bhāgavatam reads it tattvically.
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gūḍhaḥ
—
hidden
'Concealed' — past participle. Bhagavān spent His childhood incognito (gūḍha-rūpa). The Gauḍīya doctrine of channaḥ kalau: Caitanya as the channa-avatāra of Kṛṣṇa is foreshadowed by the original concealment in Gokula.
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nanda-veśmani
—
in the house of Nanda Mahārāja
Nanda is paramount vātsalya-bhakta — Gauḍīya theology ranks him with Yaśodā at the topmost vātsalya. To grow up in Nanda's house is to be raised in the highest parental love available in the universe. A contiguous-token join of synonyms 'nanda' and 'veśmani'.
The people spoke of the two boys generally, describing their qualities in order to show that they were the Supreme Lords. Now they speak of Kṛṣṇa as the chief person in six verses. Vai indicates that he is famous as appearing from Devakī. That person is the person standing before us now (eṣaḥ). Kila indicates certainty. Until this time (kālam etam) he has lived secretly in Nanda’s house and grown up there.
The crowd traces the līlā backwards: born in Devakī, smuggled to Gokula, hidden as Nanda's son. Bhāgavata's narrative architecture in miniature — the prison, the river-crossing, the cowherd household — all confessed by the Mathurā audience in one verse, as if the city had always known.
On the night of Kṛṣṇa's birth (SB 10.3), Vasudeva carried the newborn through opened prison gates, past sleeping guards, across a Yamunā that parted of her own accord. Śeṣa stretched His hood overhead against the monsoon rain. He laid the child beside Yaśodā in Gokula and returned with Nanda's just-born daughter.
The Mathurā citizens in this verse are recalling that very night. What had been the most concealed of all transmissions — devakyāṁ jātaḥ, nītaḥ ca gokulam — is now sung in the open by ordinary citizens, because Bhagavān's līlā is finally complete enough to be named. The Gauḍīya reading: kṛṣṇa-prema cannot stay private once it has matured; even Mathurā breaks into kīrtana.
My note
Source: vedabase.io