Śrīmad-Bhāgavatam 10.40.20
Blended reading (Sanskrit + English inline)
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bhṛgūṇām pataye
—
to the Lord of the Bhṛgus
Compound: bhṛgu (the Bhṛgu line) + pati (lord). Paraśurāma born in the Bhṛgu dynasty. Gauḍīyas treat Paraśurāma as a śaktyāveśa-avatāra — empowered with the Lord's kṣatra-destroying śakti.
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dṛpta-kṣatra-vana-chide
—
to the cutter of the forest of arrogant kṣatriyas
Compound: dṛpta (arrogant) + kṣatra (warrior order) + vana (forest) + chid (cutter). Vivid metaphor: corrupt kings as overgrowth needing the axe. Reads political reform as forestry.
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raghu-varyāya
—
to the best of the Raghus
Compound: raghu (Raghu dynasty) + varya (best). Rāmacandra — sūrya-vaṁśī prince. Gauḍīyas read Rāma's perfection as the Lord's maryādā-mūrti — the form of bounded propriety, distinct from Kṛṣṇa's mādhurya-without-limits.
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rāvaṇa-anta-karāya
—
to the ender of Rāvaṇa
Compound: rāvaṇa + anta (end) + kara (maker). The ten-headed rākṣasa who had bound the worlds. His end is the Lord's mercy on dharma itself.
The kings are compared to a forest because Parāśurāma killed them with his axe and they could do nothing about it, just as trees can do nothing when cut by an axe.
Parāśurāma was born in Bhṛgus dynasty. He cut down the forest which was too dense with kṣatriyas who were out of control, harassing the brāhmaṇas, because of pride. Many times he killed all kṣatriyas, using his axe. Rāma killed Rāvaṇa and his followers like Kumbakarṇa, and also showed correct dharma.
When a forest of trees grows so tangled and overgrown that it chokes the soil and threatens every living thing under its branches, an axe-bearing forester clears it root and stump so the field can breathe again. Paraśurāma the Lord-of-the-Bhṛgus did exactly this with twenty-one rounds of degraded kṣatriyas, and Rāmacandra did it once with a single demon-king who threatened all dharma.
Rāvaṇa, ten-headed king of Laṅkā, kidnapped Sītā and built an empire on fear. Rāma — son of Daśaratha, prince of the Raghu dynasty — crossed the ocean with Hanumān and an army of vānaras and slew Rāvaṇa in single combat (Rāmāyaṇa, Yuddha-kāṇḍa).
Gauḍīyas honor Rāma's role precisely as verse 20 frames it: rāvaṇa-anta-karāya — the ender of Rāvaṇa. But more deeply, He is Sītā-pati, and the rasa Caitanya tradition seeks in Rāma is His mādhurya with His consort, which Hanumān's sakhya serves.
When Kārtavīryārjuna's army killed Paraśurāma's father Jamadagni for a wish-fulfilling cow, Paraśurāma — though born brāhmaṇa — took up an axe and cleared the earth of corrupt kṣatriyas twenty-one times (SB 9.15–16).
Akrūra calls Him dṛpta-kṣatra-vana-chide — cutter of the forest of conceited kṣatriyas. Bhṛgu's Lord is fierce in defense of the brahminical order, and the Bhāgavatam keeps a place for that fierceness inside the Person of Kṛṣṇa.
My note
Source: vedabase.io