• amaṅgalam — inauspicious, sinful reactions
  a- (not) + maṅgala (auspicious). The full weight of karma-bondage that the Bhāgavata says is destroyed by even a single act of remembering Kṛṣṇa. Akrūra reads his impending darśana as the saṁcita-karma-bonfire.
• phala - vān — fruitful
  Compound: phala (fruit) + vān (possessing). The human birth becomes phala-vat only by serving Bhagavān — Bhāgavata's persistent teaching (cf. SB 5.5.1). Akrūra dates his birth's success not from the day he was born but from this approaching moment.
• namasye — I am going to offer obeisances
  First person future middle of √nam. Praṇāma is one of the nine limbs of bhakti (vandanam). The whole chapter is a rehearsal of this verb — Akrūra mentally bows again and again before his body ever does.
• yogi - dhyeya — meditated upon by yogīs
  Compound: yogi (yogī) + dhyeya (object of meditation). The same feet the yogīs strain to fix within the heart are what Akrūra is about to fall before with his physical body. Gauḍīyas read this contrast as the bhakti-advantage: what yoga reaches at the end, bhakti receives at the start.
• aṅghri — the feet
  Aṅghri / pāda — Kṛṣṇa's lotus feet, the central object of Gauḍīya devotion. The whole sambandha-jñāna of the tradition is summarized in the relation of the soul to these feet: nitya-dāsa stationed there forever.
• paṅkajam — lotuslike
  From paṅka (mud) + ja (born) — "mud-born." The feet that arose, like the lotus, from the very world that is mud — and remain unsoiled. The image is the Vaiṣṇava emblem of being-in-the-world without being of it.

• BKG SB 10-38-06 - Material vs Spiritual Pride - 2022-07-26 New Goloka
  His Holiness Bir Krishna Goswami· 2022-07-26· English

A man kept in a sunless room for years steps out for one minute and feels his pallor lift — he hasn't earned the sun, the sun simply touches him. Akrūra's whole life-account turns auspicious in one breath because the feet at the journey's end will be touched to his head.