In the previous two verses, bhakti is established as the means of attaining the Lord, by negation and positive statement. In the present verse the activities of bhakti are established. "O lord (bhuman), in this universe (iha), there are many who practice bhakti (yoginah) and they offer their activities to you, using all their senses to increase their devotion. Being fully engrossed in bhakti with faith, and disregarding varnasrama, they engage in hearing and chanting (nija karma labdhaya) only about you. By the prema bhakti which arises from hearing and chanting (kathopanitaya), they realize (vibudhya) the Lord’s form, qualities and activities, and attain eternal association of the lord in prema (param)." The verse can also be taken as a rejection of the yoga process after having rejected jnana in the previous verses. "After practicing yoga for a long time and understanding its futility, o Lord, the yogis understand you through devotion mixed with jnana attained through offering you his activities and attain you."

This process is not just words, but was practiced and realized by many in the past. Śrīdhara Svāmī explains that they offered their prescribed karmas to the Lord and their individual actions as well (tvad-arpitehā). dharmaḥ svanuṣṭhitaḥ puṁsāṁ viṣvaksena-kathāsu yaḥ | notpādayed yadi ratiṁ śrama eva hi kevalam || Varṇāśrama-dharma of the human being, which does not produce attraction for topics of the Lord, is only wasted effort. SB 1.2.8 By having a taste of your topics they attained nearness to you. By developing taste for those topics one can realize you. satāṁ prasaṅgān mama vīrya-saṁvido bhavanti hṛt-karṇa-rasāyanāḥ kathāḥ taj-joṣaṇād āśv apavarga-vartmani śraddhā ratir bhaktir anukramiṣyati From association with the best devotees, topics of my glorious pastimes become directly realized, bringing the devotee to niṣṭhā. Then the topics become an elixir for the heart and ears at the stage of ruci. By taste for these topics, āsakti, bhāva and then prema for the Lord who is the destroyer of material life, quickly develop in sequence. SB 3.25.25 ity acyutāṅghriṁ bhajato 'nuvṛttyā bhaktir viraktir bhagavat-prabodhaḥ bhavanti vai bhāgavatasya rājaṁs tataḥ parāṁ śāntim upaiti sākṣāt O King! The devotee who worships the lotus feet of the infallible Lord with constant endeavor achieves unflinching devotion, detachment and experience of the Lord. He achieves supreme happiness. SB 11.2.43 With an increase in prema the person then attains with surrender (prapedire) an intimate relationship with you (parām gatim). O lord with unlimited glories (bhūman)! This is a suitable result for bhakti dedicated to you. O Lord, you do not fail to give the desired results by performance of bhakti (acyuta)! na cyavante hi mad-bhaktā mahatyāṁ pralayād api ato ’acyuto ’khile loke vidvadbhiḥ pariṇīyate My devotees do not perish even at the time of universal destruction. The Lord alone is indestructible and all pervading in all planets. Skanda Purāṇa

This process is not just words, but was practiced and realized by many in the past. O Lord with unlimited glories (bhūman)! This is a suitable result for bhakti dedicated to you. Even liberated person (yoginaḥ) by hearing and glorifying your topics (te kathopanītayā) offered their activities to you. Or “Bhakti is difficult since it allows one to attain the supreme goal.” It can be done by purification (upanītayā) through hearing and glorifying you or by topcis concerning you which bring about glorification (upanītayā). Those topics are most excellent. O Lord, you do not fail to give the desired results by performance of bhakti (acyuta)! Or by bhakti the yogīs will associate with you. They will attain the outstanding place, Vaikuṇṭha or prema (paraṁ gatim), understanding (vibudhya) it is the highest result.