FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.12.19

అహో మిత్రాణి గదత సత్త్వకూటం పుర: స్థితమ్ । అస్మత్సఙ్గ్రసనవ్యాత్తవ్యాలతుణ్డాయతే న వా ॥ ౧౯ ॥
aho mitrāṇi gadata
[aho mitraani gadata]
sattva-kūṭaṁ puraḥ sthitam
[sattva-kootam purah sthitam]
asmat-saṅgrasana-vyātta-
[asmat-sangrasana-vyaatta-]
vyāla-tuṇḍāyate na vā
[vyaala-tundaayate na vaa]
aho — oh mitrāṇi — friends gadata — just let us know sattva - kūṭam — dead python puraḥ sthitam — as it is just before us all asmat — all of us saṅgrasana — to devour us altogether vyātta - vyāla - tuṇḍā - yate — the python has spread its mouth na vā — whether it is a fact or not .
Blended reading (Sanskrit + English inline)
aho mitrāṇi gadata
aho
oh
mitrāṇi
friends
gadata
just let us know
sattva-kūṭaṁ puraḥ sthitam
sattva - kūṭam
dead python
puraḥ sthitam
as it is just before us all
asmat-saṅgrasana-vyātta-
asmat
all of us
saṅgrasana
to devour us altogether
vyātta - vyāla - tuṇḍā - yate
the python has spread its mouth
vyāla-tuṇḍāyate na vā
na vā
whether it is a fact or not .
  • mitrāṇi — O friends
    Vocative plural of mitra (friend). The keynote address of sakhya-rasa. The boys speak to each other as friends, with Kṛṣṇa among them as one of the mitras — not as Lord-and-servant in this moment, but as peer-among-peers.
  • sattva-kūṭam — a living creature in disguise
    Compound: sattva (living being) + kūṭa (cheat, deception). 'A creature pretending to be a hill.' The boys correctly diagnose: this is a creature disguised. The Gauḍīya lesson — māyā always wears scenery.
  • saṅgrasana — to devour all of us together
    From sam + gras- (to swallow whole). The boys see the threat clearly and walk in anyway. Not naïve confidence — confidence in Kṛṣṇa, even when they cannot name what it is they are confident in.
The boys said: Dear friends, is this creature dead, or is it actually a living python with its mouth spread wide just to swallow us all? Kindly clear up this doubt.

The friends began to discuss among themselves the reality of the wonderful creature laying before them. Was it dead, or was it actually a living python trying to swallow them up?

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The boys said: Dear friends, is this creature dead, or is it actually a living python with its mouth spread wide just to swallow us all? Kindly clear up this doubt.
Commentary

Some called out to the chief boys to confirm their thoughts. "Is this some type of immovable living entity?" Kuta means a peak, indicating some large animal. "Is it some peaceful tiger or other big animal, who has his mouth open as if to devour us?"

Jīva Gosvāmī Gauḍīya
Commentary

Please tell us whether this is some immobile creature (sattva-kūṭam) in front of us, whose front part is in the form of a snake’s mouth gaping in order to devour us.

Related values
Vairagya (Detachment / Dispassion)Shanti (Peace / Tranquility)Satya (Truthfulness)Shaucha (Cleanliness / Purity)Discriminative WisdomAhimsa (Non-violence / Compassion)Shraddha (Faith / Reverence)Pratijna (Vow-keeping / Sacred Resolve)Daya (Compassion / Mercy)Atma Nigraha (Self-control)
Related verses
Concepts
RasaSattvaJiva

Imagine children debating whether a sleeping crocodile on the riverbank is real — leaning in, poking, comparing notes. The danger they are debating is fatal; their composure is total. This is what living in Kṛṣṇa's company does: it removes the existential weight from what would otherwise terrify.

📝 My note

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