FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 1.8.26

జన్మైశ్వర్యశ్రుతశ్రీభిరేధమానమద: పుమాన్ । నైవార్హత్యభిధాతుం వై త్వామకిఞ్చనగోచరమ్ ॥ ౨౬ ॥
janmaiśvarya-śruta-śrībhir
[janmaishvarya-shruta-shreebhir]
edhamāna-madaḥ pumān
[edhamaana-madah pumaan]
naivārhaty abhidhātuṁ vai
[naivaarhaty abhidhaatum vai]
tvām akiṣcana-gocaram
[tvaam akishchana-gocharam]
janma — birth aiśvarya — opulence śruta — education śrībhiḥ — by the possession of beauty edhamāna — progressively increasing madaḥ — intoxication pumān — the human being na — never eva — ever arhati — deserves abhidhātum — to address in feeling vai — certainly tvām — You akiṣcana-gocaram — one who is approached easily by the materially exhausted man.
Blended reading (Sanskrit + English inline)
janmaiśvarya-śruta-śrībhir
janma
birth
aiśvarya
opulence
śruta
education
śrībhiḥ
by the possession of beauty
edhamāna-madaḥ pumān
edhamāna
progressively increasing
madaḥ
intoxication
pumān
the human being
naivārhaty abhidhātuṁ vai
na
never
eva
ever
arhati
deserves
abhidhātum
to address in feeling
vai
certainly
tvām akiṣcana-gocaram
tvām
You
akiṣcana-gocaram
one who is approached easily by the materially exhausted man.
My Lord, Your Lordship can easily be approached, but only by those who are materially exhausted. One who is on the path of [material] progress, trying to improve himself with respectable parentage, great opulence, high education and bodily beauty, cannot approach You with sincere feeling.

Being materially advanced means taking birth in an aristocratic family and possessing great wealth, an education and attractive personal beauty. All materialistic men are mad after possessing all these material opulences, and this is known as the advancement of material civilization. But the result is that by possessing all these material assets one becomes artificially puffed up, intoxicated by such temporary possessions. Consequently, such materially puffed up persons are incapable of uttering the holy name of the Lord by addressing Him feelingly, “O Govinda, O Kṛṣṇa.” It is said in the śāstras that by once uttering the holy name of the Lord, the sinner gets rid of a quantity of sins that he is unable to commit. Such is the power of uttering the holy name of the Lord. There is not the least exaggeration in this statement. Actually the Lord’s holy name has such powerful potency. But there is a quality to such utterances also. It depends on the quality of feeling. A helpless man can feelingly utter the holy name of the Lord, whereas a man who utters the same holy name in great material satisfaction cannot be so sincere. A materially puffed up person may utter the holy name of the Lord occasionally, but he is incapable of uttering the name in quality. Therefore, the four principles of material advancement, namely (1) high parentage, (2) good wealth, (3) high education and (4) attractive beauty, are, so to speak, disqualifications for progress on the path of spiritual advancement. The material covering of the pure spirit soul is an external feature, as much as fever is an external feature of the unhealthy body. The general process is to decrease the degree of the fever and not to aggravate it by maltreatment. Sometimes it is seen that spiritually advanced persons become materially impoverished. This is no discouragement. On the other hand, such impoverishment is a good sign as much as the falling of temperature is a good sign. The principle of life should be to decrease the degree of material intoxication which leads one to be more and more illusioned about the aim of life. Grossly illusioned persons are quite unfit for entrance into the kingdom of God.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
A man swelling with pride because of birth, power, learning or money, cannot chant your names. You are available to those who have nothing except you.
Commentary

The security of the material world is actually a danger. Abhidhātum means “to say the names of the Lord.”

📝 My note

← Read full Chapter 8