FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 1.7.9

శౌనక ఉవాచ స వై నివృత్తినిరత: సర్వత్రోపేక్షకో ముని: । కస్య వా బృహతీమేతామాత్మారామ: సమభ్యసత్ ॥ ౯ ॥
śaunaka uvāca
[shaunaka uvaacha]
sa vai nivṛtti-nirataḥ
[sa vai nivritti-niratah]
sarvatropekṣako muniḥ
[sarvatropekshako munih]
kasya vā bṛhatīm etām
[kasya vaa brihateem etaam]
ātmārāmaḥ samabhyasat
[aatmaaraamah samabhyasat]
śaunakaḥ uvāca — Śrī Śaunaka asked saḥ — he vai — of course nivṛtti — on the path of self-realization nirataḥ — always engaged sarvatra — in every respect upekṣakaḥ — indifferent muniḥ — sage kasya — for what reason vā — or bṛhatīm — vast etām — this ātma-ārāmaḥ — one who is pleased in himself samabhyasat — undergo the studies.
Blended reading (Sanskrit + English inline)
śaunaka uvāca
śaunakaḥ uvāca
Śrī Śaunaka asked
sa vai nivṛtti-nirataḥ
saḥ
he
vai
of course
nivṛtti
on the path of self-realization
nirataḥ
always engaged
sarvatropekṣako muniḥ
sarvatra
in every respect
upekṣakaḥ
indifferent
muniḥ
sage
kasya vā bṛhatīm etām
kasya
for what reason
vā
or
bṛhatīm
vast
etām
this
ātmārāmaḥ samabhyasat
ātma-ārāmaḥ
one who is pleased in himself
samabhyasat
undergo the studies.
Śrī Śaunaka asked Sūta Gosvāmī: Śrī Śukadeva Gosvāmī was already on the path of self-realization, and thus he was pleased with his own self. So why did he take the trouble to undergo the study of such a vast literature?

For the people in general the highest perfection of life is to cease from material activities and be fixed on the path of self-realization. Those who take pleasure in sense enjoyment, or those who are fixed in material bodily welfare work, are called karmīs. Out of thousands and millions of such karmīs, one may become an ātmārāma by self-realization. Ātmā means self, and ārāma means to take pleasure. Everyone is searching after the highest pleasure, but the standard of pleasure of one may be different from the standard of another. Therefore, the standard of pleasure enjoyed by the karmīs is different from that of the ātmārāmas. The ātmārāmas are completely indifferent to material enjoyment in every respect. Śrīla Śukadeva Gosvāmī had already attained that stage, and still he was attracted to undergo the trouble of studying the great Bhāgavatam literature. This means that Śrīmad-Bhāgavatam is a postgraduate study even for the ātmārāmas, who have surpassed all the studies of Vedic knowledge.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Śaunaka said: Śukadeva was fixed in the brahman, indifferent to everything, and enjoying in the self. Why did he study this elaborate work?
Commentary

Kasya vā means “for what reason.”

📝 My note

← Read full Chapter 7