FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 1.7.56

విముచ్య రశనాబద్ధం బాలహత్యాహతప్రభమ్ । తేజసా మణినా హీనం శిబిరాన్నిరయాపయత్ ॥ ౫౬ ॥
vimucya raśanā-baddhaṁ
[vimuchya rashanaa-baddham]
bāla-hatyā-hata-prabham
[baala-hatyaa-hata-prabham]
tejasā maṇinā hīnaṁ
[tejasaa maninaa heenam]
śibirān nirayāpayat
[shibiraan nirayaapayat]
vimucya — after releasing him raśanā-baddham — from the bondage of ropes bāla-hatyā — infanticide hata-prabham — loss of bodily luster tejasā — of the strength of maṇinā — by the jewel hīnam — being deprived of śibirāt — from the camp nirayāpayat — drove him out.
Blended reading (Sanskrit + English inline)
vimucya raśanā-baddhaṁ
vimucya
after releasing him
raśanā-baddham
from the bondage of ropes
bāla-hatyā
infanticide
hata-prabham
loss of bodily luster
bāla-hatyā-hata-prabham
tejasā maṇinā hīnaṁ
tejasā
of the strength of
maṇinā
by the jewel
hīnam
being deprived of
śibirān nirayāpayat
śibirāt
from the camp
nirayāpayat
drove him out.
He [Aśvatthāmā] had already lost his bodily luster due to infanticide, and now, moreover, having lost the jewel from his head, he lost even more strength. Thus he was unbound and driven out of the camp.

Thus being insulted, the humiliated Aśvatthāmā was simultaneously killed and not killed by the intelligence of Lord Kṛṣṇa and Arjuna.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Aśvatthāmā, who had lost his effulgence by killing the children, was further deprived of his jewel and energy. Arjuna released him from the bondage of the ropes and led him from the camp.
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