Śrīmad-Bhāgavatam 1.7.33
తత ఆసాద్య తరసా దారుణం గౌతమీసుతమ్ ।
బబన్ధామర్షతామ్రాక్ష: పశుం రశనయా యథా ॥ ౩౩ ॥
tata āsādya tarasā
[tata aasaadya tarasaa]
dāruṇaṁ gautamī-sutam
[daarunam gautamee-sutam]
babandhāmarṣa-tāmrākṣaḥ
[babandhaamarsha-taamraakshah]
paśuṁ raśanayā yathā
[pashum rashanayaa yathaa]
Word-for-word
tataḥ
—
thereupon
āsādya
—
arrested
tarasā
—
dexterously
dāruṇam
—
dangerous
gautamī-sutam
—
the son of Gautamī
babandha
—
bound up
amarṣa
—
angry
tāmra-akṣaḥ
—
with copper-red eyes
paśum
—
animal
raśanayā
—
by ropes
yathā
—
as it were.
Blended reading (Sanskrit + English inline)
tata āsādya tarasā
tataḥ
thereupon
āsādya
arrested
tarasā
dexterously
dāruṇaṁ gautamī-sutam
dāruṇam
dangerous
gautamī-sutam
the son of Gautamī
babandhāmarṣa-tāmrākṣaḥ
babandha
bound up
amarṣa
angry
tāmra-akṣaḥ
with copper-red eyes
paśuṁ raśanayā yathā
paśum
animal
raśanayā
by ropes
yathā
as it were.
Arjuna, his eyes blazing in anger like two red balls of copper, dexterously arrested the son of Gautamī and bound him with ropes like an animal.
Purport
Aśvatthāmā’s mother, Kṛpī, was born in the family of Gautama. The significant point in this śloka is that Aśvatthāmā was caught and bound up with ropes like an animal. According to Śrīdhara Svāmī, Arjuna was obliged to catch this son of a brāhmaṇa like an animal as a part of his duty ( dharma ). This suggestion by Śrīdhara Svāmī is also confirmed in the later statement of Śrī Kṛṣṇa. Aśvatthāmā was a bona fide son of Droṇācārya and Kṛpī, but because he had degraded himself to a lower status of life, it was proper to treat him as an animal and not as a brāhmaṇa.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Eyes burning with anger, Arjuna quickly caught cruel Aśvatthāmā, and tied him up with rope like a beast.
Commentary
Aśvatthāmā was the son of Kṛpī, who came from the Gautama gotra. Thus she is called gautamī.
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My note
Source: vedabase.io