FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 1.5.27

తస్మింస్తదా లబ్ధరుచేర్మహామతే ప్రియశ్రవస్యస్ఖలితా మతిర్మమ । యయాహమేతత్సదసత్స్వమాయయా పశ్యే మయి బ్రహ్మణి కల్పితం పరే ॥ ౨౭ ॥
tasmiṁs tadā labdha-rucer mahā-mate
[tasmims tadaa labdha-rucher mahaa-mate]
priyaśravasy askhalitā matir mama
[priyashravasy askhalitaa matir mama]
yayāham etat sad-asat sva-māyayā
[yayaaham etat sad-asat sva-maayayaa]
paśye mayi brahmaṇi kalpitaṁ pare
[pashye mayi brahmani kalpitam pare]
tasmin — it being so tadā — at that time labdha — achieved ruceḥ — taste mahā-mate — O great sage priyaśravasi — upon the Lord askhalitā matiḥ — uninterrupted attention mama — mine yayā — by which aham — I etat — all these sat-asat — gross and subtle sva-māyayā — one’s own ignorance paśye — see mayi — in me brahmaṇi — the Supreme kalpitam — is accepted pare — in the Transcendence.
Blended reading (Sanskrit + English inline)
tasmiṁs tadā labdha-rucer mahā-mate
tasmin
it being so
tadā
at that time
labdha
achieved
ruceḥ
taste
mahā-mate
O great sage
priyaśravasy askhalitā matir mama
priyaśravasi
upon the Lord
askhalitā matiḥ
uninterrupted attention
mama
mine
yayāham etat sad-asat sva-māyayā
yayā
by which
aham
I
etat
all these
sat-asat
gross and subtle
sva-māyayā
one’s own ignorance
paśye mayi brahmaṇi kalpitaṁ pare
paśye
see
mayi
in me
brahmaṇi
the Supreme
kalpitam
is accepted
pare
in the Transcendence.
O great sage, as soon as I got a taste of the Personality of Godhead, my attention to hear of the Lord was unflinching. And as my taste developed, I could realize that it was only in my ignorance that I had accepted gross and subtle coverings, for both the Lord and I are transcendental.

Ignorance in material existence is compared to darkness, and in all Vedic literatures the Personality of Godhead is compared to the sun. Wherever there is light there cannot be darkness. Hearing of the Lord’s pastimes is itself transcendental association with the Lord because there is no difference between the Lord and His transcendental pastimes. To become associated with the supreme light is to dissipate all ignorance. By ignorance only, the conditioned soul wrongly thinks that both he and the Lord are products of material nature. But in fact the Personality of Godhead and the living beings are transcendental, and they have nothing to do with the material nature. When ignorance is removed and it is perfectly realized that there is nothing existing without the Personality of Godhead, then nescience is removed. Since the gross and subtle bodies are emanations from the Personality of Godhead, the knowledge of light permits one to engage both of them in the service of the Lord. The gross body should be engaged in acts of rendering service to the Lord (as in bringing water, cleansing the temple or making obeisances, etc.). The path of arcanā, or worshiping the Lord in the temple, involves engaging one’s gross body in the service of the Lord. Similarly, the subtle mind should be engaged in hearing the transcendental pastimes of the Lord, thinking about them, chanting His name, etc. All such activities are transcendental. None of the gross or subtle senses should otherwise be engaged. Such realization of transcendental activities is made possible by many, many years of apprenticeship in the devotional service, but simply attraction of love for the Personality of Godhead, as it was developed in Nārada Muni, by hearing, is highly effective.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Having attained an excellent taste for the Lord, my intelligence did not waver from the Lord. By my intelligence, I directly experienced that my gross and subtle bodies created by the Lord’s material energy were fixed only in the Supreme Lord.
Commentary

Having attained an excellent taste, my intelligence became steadily fixed in the Lord. By that intelligence I saw the gross and subtle body (sad-asat) existing in me by the influence of the Lord’s material energy to be established in Kṛṣṇa (brahmaṇi). The gross body became fixed in offering respects, carrying the Lord’s water pot and other actions, not in material actions for oneself. The subtle body with senses such as ear, eye, mind and intelligence became fixed in tasting the sweetness of the lord’s qualities and form, not in material objects for one’s own pleasure. Previously the eye and mind were not fixed in the Lord even by exerting much effort. That is not the case now. With the development of rati, the mind and other senses, giving up the practice of fixing themselves on their material sense objects to which they had been long accustomed, became automatically fixed only on the Lord. Thus “I see” here means “directly experience.”

📝 My note

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