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Śrīmad-Bhāgavatam 1.4.33

తమభిజ్ఞాయ సహసా ప్రత్యుత్థాయాగతం ముని: । పూజయామాస విధివన్నారదం సురపూజితమ్ ॥ ౩౩ ॥
tam abhijṣāya sahasā
[tam abhijshaaya sahasaa]
pratyutthāyāgataṁ muniḥ
[pratyutthaayaagatam munih]
pūjayām āsa vidhivan
[poojayaam aasa vidhivan]
nāradaṁ sura-pūjitam
[naaradam sura-poojitam]
tam abhijṣāya — seeing the good fortune of his (Nārada’s) arrival sahasā — all of a sudden pratyutthāya — getting up āgatam — arrived at muniḥ — Vyāsadeva pūjayām āsa — worship vidhi-vat — with the same respect as offered to Vidhi (Brahmā) nāradam — to Nārada sura-pūjitam — worshiped by the demigods.
Blended reading (Sanskrit + English inline)
tam abhijṣāya sahasā
tam abhijṣāya
seeing the good fortune of his (Nārada’s) arrival
sahasā
all of a sudden
pratyutthāyāgataṁ muniḥ
pratyutthāya
getting up
āgatam
arrived at
muniḥ
Vyāsadeva
pūjayām āsa vidhivan
pūjayām āsa
worship
vidhi-vat
with the same respect as offered to Vidhi (Brahmā)
nāradaṁ sura-pūjitam
nāradam
to Nārada
sura-pūjitam
worshiped by the demigods.
At the auspicious arrival of Śrī Nārada, Śrī Vyāsadeva got up respectfully and worshiped him, giving him veneration equal to that given to Brahmājī, the creator.

Vidhi means Brahmā, the first created living being. He is the original student as well as professor of the Vedas. He learned it from Śrī Kṛṣṇa and taught Nārada first. So Nārada is the second ācārya in the line of spiritual disciplic succession. He is the representative of Brahmā, and therefore he is respected exactly like Brahmā, the father of all vidhis (regulations); similarly all other successive disciples in the chain are also equally respected as representatives of the original spiritual master.

Thus end the Bhaktivedanta purports of the First Canto, Fourth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Appearance of Śrī Nārada.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Understanding that Nārada, worshipped by the devatās, had suddenly arrived, Vyāsa worshipped him as if he were Brahmā.
Commentary

Vidhivat means like Brahmā. Vat can mean “like” according to the dictionary. Vat is compounded with vidhi.

Chapter Five Conversation Between Vyāsa and Nārada

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