FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 1.19.5

అథో విహాయేమమముం చ లోకం విమర్శితౌ హేయతయా పురస్తాత్ । కృష్ణాఙ్‌ఘ్రిసేవామధిమన్యమాన ఉపావిశత్ ప్రాయమమర్త్యనద్యామ్ ॥ ౫ ॥
atho vihāyemam amuṁ ca lokaṁ
[atho vihaayemam amum cha lokam]
vimarśitau heyatayā purastāt
[vimarshitau heyatayaa purastaat]
kṛṣṇāṅghri-sevām adhimanyamāna
[krishnaanghri-sevaam adhimanyamaana]
upāviśat prāyam amartya-nadyām
[upaavishat praayam amartya-nadyaam]
atho — thus vihāya — giving up imam — this amum — and the next ca — also lokam — planets vimarśitau — all of them being judged heyatayā — because of inferiority purastāt — hereinbefore kṛṣṇa-aṅghri — the lotus feet of the Lord, Śrī Kṛṣṇa sevām — transcendental loving service adhimanyamānaḥ — one who thinks of the greatest of all achievements upāviśat — sat down firmly prāyam — for fasting amartya-nadyām — on the bank of the transcendental river (the Ganges or the Yamunā).
Blended reading (Sanskrit + English inline)
atho vihāyemam amuṁ ca lokaṁ
atho
thus
vihāya
giving up
vimarśitau heyatayā purastāt
imam
this
kṛṣṇāṅghri-sevām adhimanyamāna
amum
and the next
ca
also
lokam
planets
upāviśat prāyam amartya-nadyām
vimarśitau
all of them being judged
heyatayā
because of inferiority
purastāt
hereinbefore
kṛṣṇa-aṅghri
the lotus feet of the Lord, Śrī Kṛṣṇa
sevām
transcendental loving service
adhimanyamānaḥ
one who thinks of the greatest of all achievements
upāviśat
sat down firmly
prāyam
for fasting
amartya-nadyām
on the bank of the transcendental river (the Ganges or the Yamunā).
Mahārāja Parīkṣit sat down firmly on the banks of the Ganges to concentrate his mind in Kṛṣṇa consciousness, rejecting all other practices of self-realization, because transcendental loving service to Kṛṣṇa is the greatest achievement, superseding all other methods.

For a devotee like Mahārāja Parīkṣit, none of the material planets, even the topmost Brahmaloka, is as desirable as Goloka Vṛndāvana, the abode of Lord Śrī Kṛṣṇa, the primeval Lord and original Personality of Godhead. This earth is one of the innumerable material planets within the universe, and there are innumerable universes also within the compass of the mahat-tattva. The devotees are told by the Lord and His representatives, the spiritual masters or ācāryas, that not one of the planets within all the innumerable universes is suitable for the residential purposes of a devotee. The devotee always desires to go back home, back to Godhead, just to become one of the associates of the Lord in the capacity of servitor, friend, parent or conjugal lover of the Lord, either in one of the innumerable Vaikuṇṭha planets or in Goloka Vṛndāvana, the planet of Lord Śrī Kṛṣṇa. All these planets are eternally situated in the spiritual sky, the paravyoma, which is on the other side of the Causal Ocean within the mahat-tattva. Mahārāja Parīkṣit was already aware of all this information due to his accumulated piety and birth in a high family of devotees, Vaiṣṇavas, and thus he was not at all interested in the material planets. Modern scientists are very eager to reach the moon by material arrangements, but they cannot conceive of the highest planet of this universe. But a devotee like Mahārāja Parīkṣit does not care a fig for the moon or, for that matter, any of the material planets. So when he was assured of his death on a fixed date, he became more determined in the transcendental loving service of Lord Kṛṣṇa by complete fasting on the bank of the transcendental river Yamunā, which flows down by the capital of Hastināpura (in the Delhi state). Both the Ganges and the Yamunā are amartyā (transcendental) rivers, and the Yamunā is still more sanctified for the following reasons.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Having previously concluded that both were to be rejected — giving up this world and Svarga — and thinking that service to Kṛṣṇa’s lotus feet was the highest goal, he sat down with a vow of not eating on the bank of the Gaṅgā.
Commentary

How did he give up the goals of this world and the next? Previously before the curse, he had already concluded that both should be rejected. Then, thinking that service to the Lord’s feet was supreme among all goals (adhi), he sat down with the vow of not eating (prāyam).

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