FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 1.17.9

మా సౌరభేయాత్ర శుచో వ్యేతు తే వృషలాద్ భయమ్ । మా రోదీరమ్బ భద్రం తే ఖలానాం మయి శాస్తరి ॥ ౯ ॥
mā saurabheyātra śuco
[maa saurabheyaatra shucho]
vyetu te vṛṣalād bhayam
[vyetu te vrishalaad bhayam]
mā rodīr amba bhadraṁ te
[maa rodeer amba bhadram te]
khalānāṁ mayi śāstari
[khalaanaam mayi shaastari]
mā — do not saurabheya — O son of Surabhi atra — in my kingdom śucaḥ — lamentation vyetu — let there be te — your vṛṣalāt — by the śūdra bhayam — cause of fear mā — do not rodīḥ — cry amba — mother cow bhadram — all good te — unto you khalānām — of the envious mayi — while I am living śāstari — the ruler or subduer.
Blended reading (Sanskrit + English inline)
mā saurabheyātra śuco
mā
do not
saurabheya
O son of Surabhi
atra
in my kingdom
śucaḥ
lamentation
vyetu te vṛṣalād bhayam
vyetu
let there be
te
your
vṛṣalāt
by the śūdra
bhayam
cause of fear
mā rodīr amba bhadraṁ te
mā
do not
rodīḥ
cry
amba
mother cow
bhadram
all good
te
unto you
khalānāṁ mayi śāstari
khalānām
of the envious
mayi
while I am living
śāstari
the ruler or subduer.
O son of Surabhi, you need lament no longer now. There is no need to fear this low-class śūdra. And, O mother cow, as long as I am living as the ruler and subduer of all envious men, there is no cause for you to cry. Everything will be good for you.

Protection of bulls and cows and all other animals can be possible only when there is a state ruled by an executive head like Mahārāja Parīkṣit. Mahārāja Parīkṣit addresses the cow as mother, for he is a cultured, twice-born, kṣatriya king. Surabhi is the name of the cows which exist in the spiritual planets and are especially reared by Lord Śrī Kṛṣṇa Himself. As men are made after the form and features of the Supreme Lord, so also the cows are made after the form and features of the surabhi cows in the spiritual kingdom. In the material world the human society gives all protection to the human being, but there is no law to protect the descendants of Surabhi, who can give all protection to men by supplying the miracle food, milk. But Mahārāja Parīkṣit and the Pāṇḍavas were fully conscious of the importance of the cow and bull, and they were prepared to punish the cow killer with all chastisement, including death. There has sometimes been agitation for the protection of the cow, but for want of pious executive heads and suitable laws, the cow and the bull are not given protection. The human society should recognize the importance of the cow and the bull and thus give all protection to these important animals, following in the footsteps of Mahārāja Parīkṣit. For protecting the cows and brahminical culture, the Lord, who is very kind to the cow and the brāhmaṇas ( go-brāhmaṇa-hitāya ), will be pleased with us and will bestow upon us real peace.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O son of Surabhī! Do not lament! Do not fear the śūdra! O mother! Do not weep! Since I am here as the punisher of sinners, you will have good fortune.
Commentary

He then spoke consoling words to the bull who was showing the weeping cow his miserable condition. O son of Surabhi! Do not lament (śucaḥ for śocaḥ). Do not have fear, I will kill him now. He then speaks to the cow. Mayi śāstari means “while I am living as the punisher.”

📝 My note

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