FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 1.15.6

యస్య క్షణవియోగేన లోకో హ్యప్రియదర్శన: । ఉక్థేన రహితో హ్యేష మృతక: ప్రోచ్యతే యథా ॥ ౬ ॥
yasya kṣaṇa-viyogena
[yasya kshana-viyogena]
loko hy apriya-darśanaḥ
[loko hy apriya-darshanah]
ukthena rahito hy eṣa
[ukthena rahito hy esha]
mṛtakaḥ procyate yathā
[mritakah prochyate yathaa]
yasya — whose kṣaṇa — a moment viyogena — by separation lokaḥ — all the universes hi — certainly apriya-darśanaḥ — everything appears unfavorable ukthena — by life rahitaḥ — being devoid of hi — certainly eṣaḥ — all these bodies mṛtakaḥ — dead bodies procyate — are designated yathā — as it were.
Blended reading (Sanskrit + English inline)
yasya kṣaṇa-viyogena
yasya
whose
kṣaṇa
a moment
viyogena
by separation
loko hy apriya-darśanaḥ
lokaḥ
all the universes
ukthena rahito hy eṣa
hi
certainly
apriya-darśanaḥ
everything appears unfavorable
ukthena
by life
rahitaḥ
being devoid of
hi
certainly
eṣaḥ
all these bodies
mṛtakaḥ procyate yathā
mṛtakaḥ
dead bodies
procyate
are designated
yathā
as it were.
I have just lost Him whose separation for a moment would render all the universes unfavorable and void, like bodies without life.

Factually for a living being there is no one dearer than the Lord. The Lord expands Himself by innumerable parts and parcels as svāṁśa and vibhinnāṁśa. Paramātmā is the svāṁśa part of the Lord, whereas the vibhinnāṁśa parts are the living beings. As the living being is the important factor in the material body, for without the living being the material body has no value, similarly without Paramātmā the living being has no status quo. Similarly, Brahman or Paramātmā has no locus standi without the Supreme Lord Kṛṣṇa. This is thoroughly explained in the Bhagavad-gītā. They are all interlinked with one another, or interdependent factors; thus in the ultimate issue the Lord is the summum bonum and therefore the vital principle of everything.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Just as a dead person without life becomes repulsive, the world which is separated from Kṛṣṇa even for a moment appears repulsive.
Commentary

This and the verses following till verse thirteen are all connected with “the lord” in verse five. An example is given to show that what was attractive becomes repulsive without life (ukthena). Eṣa refers to persons like a father.

📝 My note

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