Śrīmad-Bhāgavatam 1.14.43
అపి స్విత్పర్యభుఙ్క్థాస్త్వం సమ్భోజ్యాన్ వృద్ధబాలకాన్ ।
జుగుప్సితం కర్మ కిఞ్చిత్కృతవాన్న యదక్షమమ్ ॥ ౪౩ ॥
api svit parya-bhuṅkthās tvaṁ
[api svit parya-bhunkthaas tvam]
sambhojyān vṛddha-bālakān
[sambhojyaan vriddha-baalakaan]
jugupsitaṁ karma kiṣcit
[jugupsitam karma kishchit]
kṛtavān na yad akṣamam
[kritavaan na yad akshamam]
Word-for-word
api svit
—
if it were so that
parya
—
by leaving aside
bhuṅkthāḥ
—
have dined
tvam
—
yourself
sambhojyān
—
deserving to dine together
vṛddha
—
the old men
bālakān
—
boys
jugupsitam
—
abominable
karma
—
action
kiṣcit
—
something
kṛtavān
—
you must have done
na
—
not
yat
—
that which
akṣamam
—
unpardonable.
Blended reading (Sanskrit + English inline)
api svit parya-bhuṅkthās tvaṁ
api svit
if it were so that
parya
by leaving aside
bhuṅkthāḥ
have dined
tvam
yourself
sambhojyān vṛddha-bālakān
sambhojyān
deserving to dine together
vṛddha
the old men
bālakān
boys
jugupsitaṁ karma kiṣcit
jugupsitam
abominable
karma
action
kiṣcit
something
kṛtavān na yad akṣamam
kṛtavān
you must have done
na
not
yat
that which
akṣamam
unpardonable.
Have you not taken care of old men and boys who deserve to dine with you? Have you left them and taken your meals alone? Have you committed some unpardonable mistake which is considered to be abominable?
Purport
It is the duty of a householder to feed first of all the children, the old members of the family, the brāhmaṇas and the invalids. Besides that, an ideal householder is required to call for any unknown hungry man to come and dine before he himself goes to take his meals. He is required to call for such a hungry man thrice on the road. The neglect of this prescribed duty of a householder, especially in the matter of the old men and children, is unpardonable.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Did you perhaps take your meal without feeding elders and children who should be fed at the same time? Did you perform some horrendous, forbidden act?
Commentary
Paryabhuṇkthāḥ means “Did you eat without feeding others first?” Akṣamam means something which should not be done.
Related lectures
My note
Source: vedabase.io