FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 1.11.25

నిత్యం నిరీక్షమాణానాం యదపి ద్వారకౌకసామ్ । న వితృప్యన్తి హి ద‍ృశ: శ్రియో ధామాఙ్గమచ్యుతమ్ ॥ ౨౫ ॥
nityaṁ nirīkṣamāṇānāṁ
[nityam nireekshamaanaanaam]
yad api dvārakaukasām
[yad api dvaarakaukasaam]
na vitṛpyanti hi dṛśaḥ
[na vitripyanti hi drishah]
śriyo dhāmāṅgam acyutam
[shriyo dhaamaangam achyutam]
nityam — regularly, always nirīkṣamāṇānām — of those who look at Him yat — although api — in spite of dvārakā-okasām — the inhabitants of Dvārakā na — never vitṛpyanti — satisfied hi — exactly dṛśaḥ — sight śriyaḥ — beauties dhāma-aṅgam — the bodily reservoir acyutam — the infallible.
Blended reading (Sanskrit + English inline)
nityaṁ nirīkṣamāṇānāṁ
nityam
regularly, always
nirīkṣamāṇānām
of those who look at Him
yad api dvārakaukasām
yat
although
api
in spite of
dvārakā-okasām
the inhabitants of Dvārakā
na vitṛpyanti hi dṛśaḥ
na
never
vitṛpyanti
satisfied
hi
exactly
dṛśaḥ
sight
śriyo dhāmāṅgam acyutam
śriyaḥ
beauties
dhāma-aṅgam
the bodily reservoir
acyutam
the infallible.
The inhabitants of Dvārakā were regularly accustomed to look upon the reservoir of all beauty, the infallible Lord, yet they were never satiated.

When the ladies of the city of Dvārakā got up on the roofs of their palaces, they never thought that they had previously many times seen the beautiful body of the infallible Lord. This indicates that they had no satiation in desiring to see the Lord. Anything material seen for a number of times ultimately becomes unattractive by the law of satiation. The law of satiation acts materially, but there is no scope for it in the spiritual realm. The word infallible is significant here, because although the Lord has mercifully descended to the earth, He is still infallible. The living entities are fallible because when they come in contact with the material world they lack their spiritual identity, and thus the body materially obtained becomes subjected to birth, growth, transformation, situation, deterioration and annihilation under the laws of nature. The Lord’s body is not like that. He descends as He is and is never under the laws of the material modes. His body is the source of everything that be, the reservoir of all beauties beyond our experience. No one, therefore, is satiated by seeing the transcendental body of the Lord because there are always manifestations of newer and newer beauties. The transcendental name, form, qualities, entourage, etc., are all spiritual manifestations, and there is no satiation in chanting the holy name of the Lord, there is no satiation in discussing the qualities of the Lord, and there is no limitation of the entourage of the Lord. He is the source of all and is limitless.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O brāhmaṇas! When Kṛṣṇa arrived at the main road, the women of Dvārakā, overjoyed on seeing him, climbed to the top of the palaces, because the eyes of the inhabitants of Dvārakā could not be satisfied even with constantly gazing upon Acyuta, whose limbs were the abode of beauty.
Commentary

Viprāḥ means “O brāhmaṇas!” They went to the tops of the palaces because (yat) their eyes, even gazing at him constantly, were not satisfied. His limbs were the abode of beauty.

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