FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 6.7.35

श्रीविश्‍वरूप उवाच विगर्हितं धर्मशीलैर्ब्रह्मवर्चउपव्ययम् । कथं नु मद्विधो नाथा लोकेशैरभियाचितम् । प्रत्याख्यास्यति तच्छिष्य: स एव स्वार्थ उच्यते ॥ ३५ ॥
śrī-viśvarūpa uvāca
[shree-vishvaroopa uvaacha]
vigarhitaṁ dharma-śīlair
[vigarhitam dharma-sheelair]
brahmavarca-upavyayam
[brahmavarcha-upavyayam]
kathaṁ nu mad-vidho nāthā
[katham nu mad-vidho naathaa]
lokeśair abhiyācitam
[lokeshair abhiyaachitam]
pratyākhyāsyati tac-chiṣyaḥ
[pratyaakhyaasyati tach-chishyah]
sa eva svārtha ucyate
[sa eva svaartha uchyate]
śrī-viśvarūpaḥ uvāca — Śrī Viśvarūpa said vigarhitam — condemned dharma-śīlaiḥ — by persons respectful to the religious principles brahma-varcaḥ — of brahminical strength or power upavyayam — causes loss katham — how nu — indeed mat-vidhaḥ — a person like me nāthāḥ — O lords loka-īśaiḥ — by the ruling powers of different planets abhiyācitam — request pratyākhyāsyati — will refuse tat-śiṣyaḥ — who is on the level of their disciple saḥ — that eva — indeed sva-arthaḥ — real interest ucyate — is described as.
Blended reading (Sanskrit + English inline)
śrī-viśvarūpa uvāca
śrī-viśvarūpaḥ uvāca
Śrī Viśvarūpa said
vigarhitam
condemned
vigarhitaṁ dharma-śīlair
dharma-śīlaiḥ
by persons respectful to the religious principles
brahmavarca-upavyayam
brahma-varcaḥ
of brahminical strength or power
upavyayam
causes loss
kathaṁ nu mad-vidho nāthā
katham
how
nu
indeed
mat-vidhaḥ
a person like me
nāthāḥ
O lords
lokeśair abhiyācitam
loka-īśaiḥ
by the ruling powers of different planets
abhiyācitam
request
pratyākhyāsyati tac-chiṣyaḥ
pratyākhyāsyati
will refuse
tat-śiṣyaḥ
who is on the level of their disciple
sa eva svārtha ucyate
saḥ
that
eva
indeed
sva-arthaḥ
real interest
ucyate
is described as.
Śrī Viśvarūpa said: O demigods, although the acceptance of priesthood is decried as causing the loss of previously acquired brahminical power, how can someone like me refuse to accept your personal request? You are all exalted commanders of the entire universe. I am your disciple and must take many lessons from you. Therefore I cannot refuse you. I must agree for my own benefit.

The professions of a qualified brāhmaṇa are paṭhana, pāṭhana, yajana, yājana, dāna and pratigraha. The words yajana and yājana mean that a brāhmaṇa becomes the priest of the populace for the sake of their elevation. One who accepts the post of spiritual master neutralizes the sinful reactions of the yajamāna, the one on whose behalf he performs yajña. Thus the results of the pious acts previously performed by the priest or spiritual master are diminished. Therefore priesthood is not accepted by learned brāhmaṇas. Nevertheless, the greatly learned brāhmaṇa Viśvarūpa became the priest of the demigods because of his profound respect for them.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Viśvarūpa said: O masters! Those cultivating dharma will say that I will lose by powers as a brāhmaṇa by being a priest, but how can a person like me, your disciple, refuse the request made by the rulers of the planets! It is in my interest as a disciple. The sages who cultivate dharma criticize being a priest because one loses a great amount of brahma-tejas. But I must do this. O masters (nāthāḥ)! I have been requested by you the rulers of the planets. I am your disciple. A disciple cannot refuse. It is in the interest of the disciple to accept.
Though priesthood is decried as costing brahminical power, Viśvarūpa cannot refuse such exalted petitioners. He weighs the cost honestly but still accepts the service.
Reflection Questions
  • What service am I refusing because of its personal cost, even when it is needed?
  • Where would yielding cost me less than I fear?
📝 My note

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