Śrīmad-Bhāgavatam 4.17.35
अपामुपस्थे मयि नाव्यवस्थिता:
प्रजा भवानद्य रिरक्षिषु: किल ।
स वीरमूर्ति: समभूद्धराधरो
यो मां पयस्युग्रशरो जिघांससि ॥ ३५ ॥
apām upasthe mayi nāvy avasthitāḥ
[apaam upasthe mayi naavy avasthitaah]
prajā bhavān adya rirakṣiṣuḥ kila
[prajaa bhavaan adya rirakshishuh kila]
sa vīra-mūrtiḥ samabhūd dharā-dharo
[sa veera-moortih samabhood dharaa-dharo]
yo māṁ payasy ugra-śaro jighāṁsasi
[yo maam payasy ugra-sharo jighaamsasi]
Word-for-word
apām
—
of the water
upasthe
—
situated on the surface
mayi
—
in me
nāvi
—
in a boat
avasthitāḥ
—
standing
prajāḥ
—
living entities
bhavān
—
Yourself
adya
—
now
rirakṣiṣuḥ
—
desiring to protect
kila
—
indeed
saḥ
—
He
vīra-mūrtiḥ
—
in the form of a great hero
samabhūt
—
became
dharā-dharaḥ
—
the protector of the planet earth
yaḥ
—
one who
mām
—
me
payasi
—
for the sake of milk
ugra-śaraḥ
—
with sharpened arrows
jighāṁsasi
—
You desire to kill.
Blended reading (Sanskrit + English inline)
apām upasthe mayi nāvy avasthitāḥ
apām
of the water
upasthe
situated on the surface
mayi
in me
nāvi
in a boat
avasthitāḥ
standing
prajā bhavān adya rirakṣiṣuḥ kila
prajāḥ
living entities
bhavān
Yourself
adya
now
rirakṣiṣuḥ
desiring to protect
kila
indeed
sa vīra-mūrtiḥ samabhūd dharā-dharo
saḥ
He
vīra-mūrtiḥ
in the form of a great hero
samabhūt
became
dharā-dharaḥ
the protector of the planet earth
yo māṁ payasy ugra-śaro jighāṁsasi
yaḥ
one who
mām
me
payasi
for the sake of milk
ugra-śaraḥ
with sharpened arrows
jighāṁsasi
You desire to kill.
My dear Lord, in this way You once protected me by rescuing me from the water, and consequently Your name has been famous as Dharādhara — He who holds the planet earth. Yet at the present moment, in the form of a great hero, You are about to kill me with sharpened arrows. I am, however, just like a boat on the water, keeping everything afloat.
Purport
The Lord is known as Dharādhara, meaning “He who keeps the planet earth on His tusks as the boar incarnation.” Thus the planet earth in the shape of a cow is accounting the contradictory acts of the Lord. Although He once saved the earth, He now wants to upset the earth, which is like a boat on water. No one can understand the activities of the Lord. Due to a poor fund of knowledge, human beings sometimes think the Lord’s activities contradictory.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Desiring to protect the progeny situated in me, a boat on the water, you lifted me up. You have now become Pṛthu, a figure of courage, and desire to kill me for milk with sharp arrows.
The Lord, holder of the earth, the boar avatāra, desired to protect the citizens situated in me, the form of a boat, on top of (upasthe) water, you who were my husband, now desire to kill me for milk. The meaning is this. Your progeny were my children, situated in my lap, and I constantly nourish them with milk. Seeing their evil ways at this time, I, as a mother, teaching them good character, have become angry, and do not supply milk. You, the master of the house, now punish me.
Related lectures
Personal Guidance
You are Dharādhara — the planet-bearer — now You're about to kill me, the boat that holds everything. Sacred paradox: the One who holds is also the One who can release the hold.
Reflection Questions
- Where do I expect consistency from the Lord when His role legitimately includes the opposite?
- How do I honor someone whose role includes both holding and releasing me?
My note
Source: vedabase.io