Śrīmad-Bhāgavatam 12.4.40
संसारसिन्धुमतिदुस्तरमुत्तितीर्षो-
र्नान्य: प्लवो भगवत: पुरुषोत्तमस्य ।
लीलाकथारसनिषेवणमन्तरेण
पुंसो भवेद् विविधदु:खदवार्दितस्य ॥ ४० ॥
saṁsāra-sindhum ati-dustaram uttitīrṣor
[samsaara-sindhum ati-dustaram uttiteershor]
nānyaḥ plavo bhagavataḥ puruṣottamasya
[naanyah plavo bhagavatah purushottamasya]
līlā-kathā-rasa-niṣevaṇam antareṇa
[leelaa-kathaa-rasa-nishevanam antarena]
puṁso bhaved vividha-duḥkha-davārditasya
[pumso bhaved vividha-duhkha-davaarditasya]
Word-for-word
saṁsāra
—
of material existence
sindhum
—
the ocean
ati-dustaram
—
impossible to cross
uttitīrṣoḥ
—
for one who desires to cross
na
—
there is not
anyaḥ
—
any other
plavaḥ
—
boat
bhagavataḥ
—
of the Personality of Godhead
puruṣa-uttamasya
—
the Supreme Lord
līlā-kathā
—
of the narrations of the pastimes
rasa
—
to the transcendental taste
niṣevaṇam
—
the rendering of service
antareṇa
—
apart from
puṁsaḥ
—
for a person
bhavet
—
there can be
vividha
—
various
duḥkha
—
of material miseries
dava
—
by the fire
arditasya
—
who is distressed.
Blended reading (Sanskrit + English inline)
saṁsāra-sindhum ati-dustaram uttitīrṣor
saṁsāra
of material existence
sindhum
the ocean
ati-dustaram
impossible to cross
uttitīrṣoḥ
for one who desires to cross
nānyaḥ plavo bhagavataḥ puruṣottamasya
na
there is not
anyaḥ
any other
plavaḥ
boat
bhagavataḥ
of the Personality of Godhead
puruṣa-uttamasya
the Supreme Lord
līlā-kathā-rasa-niṣevaṇam antareṇa
līlā-kathā
of the narrations of the pastimes
rasa
to the transcendental taste
niṣevaṇam
the rendering of service
antareṇa
apart from
puṁso bhaved vividha-duḥkha-davārditasya
puṁsaḥ
for a person
bhavet
there can be
vividha
various
duḥkha
of material miseries
dava
by the fire
arditasya
who is distressed.
For a person who is suffering in the fire of countless miseries and who desires to cross the insurmountable ocean of material existence, there is no suitable boat except that of cultivating devotion to the transcendental taste for the narrations of the Supreme Personality of Godhead’s pastimes.
Purport
Although it is not possible to completely describe the pastimes of the Lord, even a partial appreciation can save one from the unbearable miseries of material existence. The fever of material existence can be removed only by the medicine of the holy name and pastimes of the Supreme Lord, which are perfectly narrated in Śrīmad-Bhāgavatam.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
For a person who is suffering in the fire of countless miseries and even for persons who desires to cross the insurmountable ocean of material existence, there is no suitable boat except cultivating the nectar of the narrations of the Supreme Lord's pastimes.
The topics of the Lord are the life-sustaining medicine for all types of devotees, and even for those desiring liberation. Even those who desire liberation cannot achieve liberation without these topics. That is described in this verse. Or this is the answer to the question you asked at the beginning “What should a dying person do?” Other than food, there is nothing that can satisfy intolerable hunger. There is no other means of crossing material existence, such as jñāna. That would be like giving a garland and sandalwood to a person suffering from hunger. This will be explained later. You should not accept jñāna, by which I cover the great secret of bhakti, as the recommended process. Rasa in this verse means sweetness produced by the topics of the Lord’s pastimes. One should not prescribe any other medicine except this nectar for persons suffering in the great fire of material life.
Related lectures
Personal Guidance
The ocean of samsara is impossible to cross — there is no boat except devotional taste in the narrations of the Lord's pastimes. Knowledge alone is like offering a garland to a starving person. Only katha-rasa truly feeds and ferries the soul.
Reflection Questions
- How regularly do I let the Lord's pastimes feed me — not just inform me?
- Which katha medium fits my current hunger best — book, lecture, kirtana, association?
My note
Source: vedabase.io