FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.85.29

श्रीदेवक्युवाच राम रामाप्रमेयात्मन् कृष्ण योगेश्वरेश्वर । वेदाहं वां विश्वसृजामीश्वरावादिपूरुषौ ॥ २९ ॥
śrī-devaky uvāca
[shree-devaky uvaacha]
rāma rāmāprameyātman
[raama raamaaprameyaatman]
kṛṣṇa yogeśvareśvara
[krishna yogeshvareshvara]
vedāhaṁ vāṁ viśva-sṛjām
[vedaaham vaam vishva-srijaam]
īśvarāv ādi-pūruṣau
[eeshvaraav aadi-poorushau]
śrī - devakī uvāca — Śrī Devakī said rāma rāma — O Rāma, Rāma aprameya - ātman — O immeasurable Supersoul kṛṣṇa — O Kṛṣṇa yoga - īśvara — of the masters of mystic yoga īśvara — O master veda — know aham — I vām — You both viśva — of the universe sṛjām — of the creators īśvarau — the Lords ādi — original pūruṣau — the two Personalities of Godhead .
Blended reading (Sanskrit + English inline)
śrī-devaky uvāca
śrī - devakī uvāca
Śrī Devakī said
rāma rāmāprameyātman
rāma rāma
O Rāma, Rāma
aprameya - ātman
O immeasurable Supersoul
kṛṣṇa yogeśvareśvara
kṛṣṇa
O Kṛṣṇa
yoga - īśvara
of the masters of mystic yoga
vedāhaṁ vāṁ viśva-sṛjām
īśvara
O master
veda
know
aham
I
īśvarāv ādi-pūruṣau
vām
You both
viśva
of the universe
sṛjām
of the creators
īśvarau
the Lords
ādi
original
pūruṣau
the two Personalities of Godhead .
  • rāma rāma — O Rāma, Rāma
    Doubled vocative — Devakī addresses Balarāma first, as the elder. The doubled address is itself a rasa-marker: love repeats names.
  • aprameya-ātman — O immeasurable Self
    Compound: a- + prameya (measurable) + ātman. Bhagavān is beyond measurement by any pramāṇa. Devakī uses the most absolute term — and then asks her absolute Lord to do the most domestic favor.
  • yoga-īśvara īśvara — Lord of all yoga-masters
    Compound: yoga-īśvara (master of yoga) + īśvara (Lord). The same paired vocative as BG 11.4. Kṛṣṇa is not merely a yogi among yogis; He is the Lord of all who command yoga-śakti.
  • ādi-pūruṣau — the original Persons
    Compound: ādi (original) + pūruṣa (Person, dual). The plural is significant: Devakī recognizes both Kṛṣṇa and Balarāma as ādi-puruṣa-tattva. Gauḍīyas read this as confirmation of Balarāma's status as Kṛṣṇa's first plenary expansion.
Śrī Devakī said: O Rāma, Rāma, immeasurable Supreme Soul! O Kṛṣṇa, Lord of all masters of yoga! I know that You are the ultimate rulers of all universal creators, the primeval Personalities of Godhead.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Śrī Devakī said: O Rāma, Rāma, immeasurable Supreme Soul! O Kṛṣṇa, Lord of all masters of yoga! I know that You are the ultimate rulers of all universal creators, the primeval Personalities of Godhead.
Jīva Gosvāmī Gauḍīya
Commentary

She addresses Balarāma first and his name is repeated out of respect because he is elder and out of respect because he is the son of a co-wife (Rohiṇī). He is unlimited since he by nature is beyond measure. He has greater, more inconceivable powers than the Kumāras and other great yogīs. This is because both of them are Lords of Brahmā and other controllers of the universe. Thus they are the original puruṣas.

Śrīdhara Svāmī Gauḍīya
Commentary

O Balarāma with unrestricted intelligence (aprameyātman)! O Kṛṣṇa with great, inconceivable powers (yogeśvareśvara)! You were capable of deliver your guru’s son. Or she says this to make her prayer perfect. Balarāma is addressed twice to indicate he was qualified as the elder brother. You are the Lord of Brahmā and others, or the puruṣāvatāras since you are the original Lords.

Related values
Discriminative WisdomShraddha (Faith / Reverence)Bhakti (Devotion)Guru Bhakti (Reverence for Teacher)
Related verses
Concepts
JivaIshvaraYogaGuru
Devakī addresses Rāma and Kṛṣṇa as the Supreme Soul Himself. A mother who has seen the divinity of her sons can now ask of God what only God can give.
Reflection Questions
  • Whose hidden divinity in my life have I begun to address as God?
  • What can I ask of someone close to me that only God could grant?

A mother who has been told her sons are gods now speaks to Them as gods — but the sentence she will arrive at is still 'please bring me my babies.' Aprameya-ātman is the address; the request is vātsalya. Both registers are true; both are spoken in one breath.

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