The purpose of Krsna’s human pastimes is not only to liberate mankind from the material world. The pastimes give prema bhakti. This is explained in this verse. He is the cause of destruction, creation and maintenance of the universe. His activities are not available except in this human like form (karmani ananya visayani). Or his activities are the object of meditation for his pure devotees. That person who hears about Krsna develops bhakti, prema bhakti to the lord, who is attained by the path of worship which also yields liberation (apavarga marge bhagavati). But liberation from the material world occurs even at the beginning of worship.

The results of chanting, hearing or appreciating the pastimes of Kṛṣṇa are described using kaimutya. He is the cause of destruction, creation and maintenance, but in his complete avatāra (iha), he performed pastimes which are part of his svarūpa, or which are meant for his devotees, not for creation and destruction of the universe. Anyone who hears those activities attains bhakti for Svayam Bhagavān. This form is difficult to attain. Even after destroying saṁsāra a person can only attain the Lord by unobstructed bhakti. brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate parām || Having attained the state of Brahman, being a pure soul, he does not lament at the loss of what he has attained nor does he desire what he has not attained, and looks upon all beings as equal. He then manifests pure bhakti and even prema-bhakti. BG 18.54 Or he is endowed with the path of bhakti-yoga (apavarga-mārge). Or he is sought (mārge) by the devotees who reject the four vargas (artha, dharma, kāma and mokṣa).

The chief goal of the household pastimes is described. He is the cause of destruction, creation and maintenance in this world (iha). The sequence is in order of increasing excellence. But his activities are greater than this. The Lord who has attractive activities (hariḥ) performed incomparable actions. Anyone who (yaḥ eva), even without qualification, sings, hears or even enjoys the activities which the Lord, who is the cause of destruction etc., performed will develop bhakti. Of singing, hearing and enjoying, the order is from most effective. Singing gives bhakti, but even enjoying the actions does. Śukadeva calls out to Parīkṣit to engage in singing, hearing and enjoying the topics. Certainly (hi) bhakti for Kṛṣṇa, who manifests all powers (bhagavati) will develop. Rareness of the Lord is indicated. He possesses the method of attaining liberation. Destruction of suffering from saṁsāra is attained by perfection of pure bhakti. Or the Lord possesses the path of bhakti (apavarga). Or the Lord is sought by devotees who reject the four puruṣārthas. Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Tenth Canto, Sixty-ninth Chapter, of the Śrīmad-Bhāgavatam, entitled 'Nārada Muni Visits Lord Kṛṣṇa's Palaces in Dvārakā." 10.70: Lord Kṛṣṇa's Daily Activities verses: Summary, 1, 2, 3, 4-5, 6, 7-9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47 Chapter Summary This chapter describes Lord Śrī Kṛṣṇa's daily activities and two proposals placed before Him-one by a messenger from Dvārakā and another by the sage Nārada. In the early hours of the morning, Lord Kṛṣṇa would rise from bed and bathe Himself in clear water. After executing the dawn rituals and other religious duties, He would offer oblations into the sacred fire, chant the Gāyatrī mantra, worship and pay tribute to the demigods, sages and forefathers, and offer respects to learned brāhmaṇas. Then He would touch auspicious substances, decorate Himself with celestial ornaments and gratify His subjects by giving them whatever they desired. The Lord's chariot driver, Dāruka, would bring His chariot, and the Lord would mount it and drive to the royal assembly hall. When He would take His seat in the assembly, surrounded by the Yādavas, He would appear like the moon surrounded by the circle of stars called nakṣatras. Bards would recite His praises to the accompaniment of drums, cymbals, vīṇās and other instruments. On one occasion, the doorkeepers escorted a messenger into the assembly hall. The messenger offered prostrated obeisances to the Lord and then, standing with joined palms, addressed Him: "O Lord, Jarāsandha has captured twenty thousand kings and is holding them prisoner. Please do something, for these kings are all Your surrendered devotees." Just at that moment Nārada Muni appeared. Lord Śrī Kṛṣṇa and all the members of the assembly stood up and offered obeisances to Nārada by bowing their heads. The sage accepted a seat, and then Lord Kṛṣṇa gently questioned him: "Since you travel all over the universe, please inform Us what the Pāṇḍava brothers are planning to do." Nārada then praised the Supreme Lord and replied, "King Yudhiṣṭhira desires to perform the Rājasūya sacrifice. For this he requests Your sanction and presence. Many demigods and illustrious kings will come just to see You." Understanding that the Yādavas wanted Him to defeat Jarāsandha, Lord Kṛṣṇa asked His wise minister Uddhava to determine which of the two matters at hand-the defeat of Jarāsandha or the Rājasūya sacrifice-should be attended to first.