Śrīmad-Bhāgavatam 10.70.1
Blended reading (Sanskrit + English inline)
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mādhavyaḥ
—
the wives of Mādhava (Kṛṣṇa)
The queens are named not by their personal names here but by their relation to Mādhava — their identity is constituted by belonging to Him. In Gauḍīya reading, the suffix marks tādātmya with the Lord that mahiṣī-bhāva shares with the gopīs.
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viraha
—
separation
Vipralambha — separation — is for the Gauḍīyas the deeper rasa, because in it longing intensifies and tastes the Lord more thickly than in union. The queens' grief at dawn is the seed-form of mahā-bhāva.
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patibhiḥ
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by their husbands
Plural: Kṛṣṇa simultaneously embraces each of His 16,108 queens in His own form in each palace. The grammar itself testifies to His acintya-śakti — one Bhagavān, many simultaneous līlās.
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kukkuṭān
—
the roosters
The cursing of the rooster is a stock motif of love-poetry: that which calls one to dharmic duty is hated by the lover. Bhakti reframes dharma itself — the queens' 'curse' is their refusal to let dawn count as auspicious without Him.
This description of Lord Kṛṣṇa’s daily activities starts with the crowing of the rooster. Lord Kṛṣṇa’s wives knew that the Lord would dutifully get up and perform His prescribed morning rituals, and thus they were agitated at their coming separation from Him and cursed the roosters.
In the seventieth chapter there is a description of Krsna’s morning activities as well as consideration by the assembly of what action to take on hearing from the messenger and Narada. In the previous chapter it was stated that Krsna had faith in artha, dharma and kama. Now starting the the brahma muhurta, what type of dharmic conduct did Krsna have? This is now described. When the dawn had obviously arrived (upavrayam), with the crowing of the roosters, the wives such as Rukmini (madhavyah) embraced by their husbands (Krsna in his many forms), cursed, "O roosters!You are the cause of bringing the dawn which brings separation from Krsna. You should immediately die."
Related to Kṛṣṇa’s performance of duties that Nārada saw, his daily activities are now described until verse 22. Sleeping on the lap of Kṛṣṇa, they used his left arm as a pillow. This indicates their great happiness. They were filled with pain when the morning came because of separation. They cursed the pet cocks when they crowed, because by the crowing of the cocks they knew it was morning. They said to the birds, “You should die. You should become mute.” Their husband would now get up and take a bath. “Husbands” is in the plural since he manifested many forms.
- What 'rooster' in my day pulls me from intimacy with the Lord?
- Can I bring loving reluctance, not just compliance, into my morning routine?
The roosters' crowing is the same dawn-bell every householder hears, but here it tears the queens from Kṛṣṇa's neck. The auspicious hour becomes inauspicious for those whose only wealth is His embrace — a glimpse of how a devotee feels even routine duty as exile from the Lord.
In the rāsa-līlā (SB 10.29-33), the gopīs experience the opposite distortion of time — the night of Brahmā felt to them as an instant, and any moment apart from Kṛṣṇa felt as a yuga.
The Dvārakā queens here inherit that same mood. Vraja-viraha and Dvārakā-viraha share one heart: separation from Mādhava is the only real misfortune, and the bird who announces dawn is therefore the worst of messengers.
My note
Source: vedabase.io