Śrīmad-Bhāgavatam 10.59.11
Blended reading (Sanskrit + English inline)
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vyasuḥ
—
lifeless
Vi- (separated from) + asu (vital breath). The exact technical term for death — prāṇa departed. In Gauḍīya pedagogy, the asura's vyasu often coincides with mukti, since the death-moment under Bhagavān's hand is salvific.
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indra - tejasā
—
by Indra's power (his thunderbolt)
The simile compares Kṛṣṇa's disc to Indra's vajra — but Indra received the vajra by Viṣṇu's arrangement (Dadhīci's bones, etc.). The metaphor flatters Indra and locates the real source.
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ātma - jāḥ
—
sons
Compound: ātman (self) + ja (born). 'Self-born' — sons in the literal Sanskrit sense, born from one's own self. The seven sons' anger at their father's death is a Bhāgavata commonplace: asura lineage perpetuates by vendetta, devotee lineage by grace.
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amarṣa
—
fury, indignation
From a- (negative) + √mṛṣ (to endure). The 'unable-to-bear' emotion — distinct from anger; specifically the rage of wounded pride. The Bhāgavatam catalogues asura affect with care.
Mura fell like a mountain top cut off by a thunderbolt (indra teja). Filled with anger to avenge their father's death, Mura's seven sons prepared for battle.
Overcome with grief at their father’s death his sons prepared to fight. Thus they prepared to take revenge.
The head was like the peak of a mount cut decisively (nikṛtta). Overcome with grief by the killing, the seven sons became angry in order to take revenge and became eager to fight.
- Whose 'sons' rise to retaliate after their father falls in your life?
- How does Kṛṣṇa's continued action handle the next wave?
A mountain whose peak has been lopped off by lightning does not fall in instalments — it goes at once, with its weight finally meeting the ground. Mura's body in the water is the asura's mass redistributed into the element it once guarded. The cycle of guarding-and-being-guarded by māyā closes the moment the Lord's disc moves.
My note
Source: vedabase.io