• jāta-sambhramā — being in a flurry, suddenly flustered
  Compound: jāta (arisen) + sambhrama (agitation, confused haste). The body recognizes Bhagavān before the mind composes itself. Gauḍīyas mark this as the symptom of bhāva trying to break through even an obstructed heart.
• acyutam — Lord Kṛṣṇa, the infallible one
  From a + cyuta (not fallen). Even as He enters a room arranged for kāma, He is acyuta — never displaced from His own position. The name is a doctrinal anchor placed exactly where the reader might fear the Lord could slip.
• sabhājayām āsa — she respectfully greeted
  Periphrastic perfect of sabhāj — to honor with formal welcome. Even kāmic intention, when it touches the Lord, must pass through the form of arcana. The form is the conversion.
• sat-āsana — an excellent seat
  Compound: sat (true, fine) + āsana (seat). Hospitality's first gesture. The serving-girl gives Kṛṣṇa what the four-armed Vaikuṇṭha Lord receives from Lakṣmī — the proper seat — because bhakti's grammar is the same in every house that opens to Him.

• Where would you welcome Kṛṣṇa if He showed up at your home today?
• What 'seat' is reserved in your house for unexpected divinity?

When the Lord arrives, even an awkward host knows to rise. Trivakrā's flurry of rising — half-formal, half-frantic — is the body's honest confession that the Person standing at the door outranks every plan she had for the evening.