FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.16.12

अथ व्रजे महोत्पातास्त्रिविधा ह्यतिदारुणा: । उत्पेतुर्भुवि दिव्यात्मन्यासन्नभयशंसिन: ॥ १२ ॥
atha vraje mahotpātās
[atha vraje mahotpaataas]
tri-vidhā hy ati-dāruṇāḥ
[tri-vidhaa hy ati-daarunaah]
utpetur bhuvi divy ātmany
[utpetur bhuvi divy aatmany]
āsanna-bhaya-śaṁsinaḥ
[aasanna-bhaya-shamsinah]
atha — then vraje — in Vṛndāvana mahā - utpātāḥ — very ominous disturbances tri - vidhāḥ — of the three varieties hi — indeed ati - dāruṇāḥ — most fearsome utpetuḥ — arose bhuvi — upon the earth divi — in the sky ātmani — in the bodies of living creatures āsanna — imminent bhaya — danger saṁśinaḥ — announcing .
Blended reading (Sanskrit + English inline)
atha vraje mahotpātās
atha
then
vraje
in Vṛndāvana
mahā - utpātāḥ
very ominous disturbances
tri-vidhā hy ati-dāruṇāḥ
tri - vidhāḥ
of the three varieties
hi
indeed
ati - dāruṇāḥ
most fearsome
utpetur bhuvi divy ātmany
utpetuḥ
arose
bhuvi
upon the earth
divi
in the sky
ātmani
in the bodies of living creatures
āsanna-bhaya-śaṁsinaḥ
āsanna
imminent
bhaya
danger
saṁśinaḥ
announcing .
  • vraje — in Vṛndāvana
    Vraja — the sacred land. Gauḍīya theology: Vraja is non-different from Goloka, the highest spiritual realm; the trembling of Vraja is the trembling of the heart of the spiritual world.
  • mahā - utpātāḥ — great calamitous omens
    Compound: mahā (great) + utpāta (calamity, omen). Classical śāstra: utpātas of three kinds — terrestrial, atmospheric, bodily — herald change. Here they herald not Kṛṣṇa's defeat but His revelation.
  • tri - vidhāḥ — of three kinds
    Compound: tri (three) + vidhā (kind). Echoes the three-fold sufferings (ādhyātmika, ādhibhautika, ādhidaivika). Vraja's whole register of distress is being sounded at once.
In the Vṛndāvana area there then arose all three types of fearful omens — those on the earth, those in the sky and those in the bodies of living creatures — which announced imminent danger.

According to Śrīla Śrīdhara Svāmī, the omens were as follows: on the earth there were disturbing tremors, in the sky there were meteors falling, and in the bodies of creatures there was shivering, as well as quivering of the left eye and other parts of the body. These omens announce imminent danger.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
In the Vṛndāvana area there then arose all three types of fearful omens—those on the earth, those in the sky and those in the bodies of living creatures—which announced imminent danger.
Commentary

Three inauspicious signs appeared in Vraja: on the earth, earthquakes; in the sky, meteors falling; and in the body, twitching of the left eye. Though there can be nothing inauspicious for the Lord, in order to indicate the lamentation of the inhabitants of Vraja, the devatas in charge of earthquakes and other disturbances did this. Or being attracted to the intimate mood of Vraja, out of affection for Krsna, to make his aisvarya become forgotten, they produced omens indicating misfortune for Krsna.

Śrīdhara Svāmī Gauḍīya
Commentary

After this, omens greatly fearful by their very nature and portending disaster by their nature appeared. These omens appeared in order to bring great devotees like Nanda and others to the lake to show the great wickedness of Kāliya.

Related values
Vairagya (Detachment / Dispassion)Tejas (Inner Radiance / Vigour)Anahankarah (Freedom from False Ego)
Related verses
Three kinds of omens arise — on earth, in sky, in bodies — announcing imminent danger. The universe responds to threats against the Lord with visible signs. Reading omens is part of devotional alertness.
Reflection Questions
  • What recent unsettling signs in my body, environment, or sky have I dismissed as random?
  • Which of them might be calling me to find out where Kṛṣṇa is?

All three signs come at once: the earth shakes, the sky shows portents, the body trembles. Vraja's whole instrument is sounding the same chord — Kṛṣṇa is in danger. The cosmos itself is tuned to His person.

📝 My note

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