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Śrīmad-Bhāgavatam 10.11.49

कृष्णं महाबकग्रस्तं द‍ृष्ट्वा रामादयोऽर्भका: । बभूवुरिन्द्रियाणीव विना प्राणं विचेतस: ॥ ४९ ॥
kṛṣṇaṁ mahā-baka-grastaṁ
[krishnam mahaa-baka-grastam]
dṛṣṭvā rāmādayo ’rbhakāḥ
[drishtvaa raamaadayo ’rbhakaah]
babhūvur indriyāṇīva
[babhoovur indriyaaneeva]
vinā prāṇaṁ vicetasaḥ
[vinaa praanam vichetasah]
kṛṣṇam — unto Kṛṣṇa mahā - baka - grastam — swallowed by the great duck dṛṣṭvā — seeing this incident rāma - ādayaḥ arbhakāḥ — all the other boys, headed by Balarāma babhūvuḥ — became overwhelmed indriyāṇi — senses iva — like vinā — without prāṇam — life vicetasaḥ — very much bewildered, almost unconscious .
Blended reading (Sanskrit + English inline)
kṛṣṇaṁ mahā-baka-grastaṁ
kṛṣṇam
unto Kṛṣṇa
mahā - baka - grastam
swallowed by the great duck
dṛṣṭvā rāmādayo ’rbhakāḥ
dṛṣṭvā
seeing this incident
rāma - ādayaḥ arbhakāḥ
all the other boys, headed by Balarāma
babhūvur indriyāṇīva
babhūvuḥ
became overwhelmed
indriyāṇi
senses
iva
like
vinā prāṇaṁ vicetasaḥ
vinā
without
prāṇam
life
vicetasaḥ
very much bewildered, almost unconscious .
When Balarāma and the other boys saw that Kṛṣṇa had been devoured by the gigantic duck, they became almost unconscious, like senses without life.

Although Balarāma can do everything, because of intense affection for His brother He was momentarily bewildered. A similar thing is stated to have happened in connection with rukmiṇī-haraṇa, the kidnapping of Rukmiṇī. When Kṛṣṇa, after kidnapping Rukmiṇī, was attacked by all the kings, Rukmiṇī was momentarily bewildered, until the Lord took the proper steps.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
When Balarāma and the other boys saw that Kṛṣṇa had been devoured by the gigantic duck, they became almost unconscious, like senses without life.
Commentary

Balarama and the other cowherd boys became unconscious. Though Balarama could have killed the asura, his response of fainting is because of brotherly affection. In the stealing of Rukmini Balarama displayed his brotherly affection by protecting Krsna. Just as sugar candy tastes bitter to the tongue for the diseased person, though his touch was as cool as a tender blue lotus, it felt like fire on the palate of the asura. It was the fault of the asura’s palate, not Krsna. Bakasura spit Krsna out. He saw Krsna in an unharmed state (aksata). This hints that Krsna’s body became hard like a thunderbolt.

Jīva Gosvāmī Gauḍīya
Commentary

The boys fainted. Though they knew the power of the Lord and though Balarāma had the power to immediately kill evil Baka, Balarāma and other boys suddenly become devoid of the powers of knowledge and action (jñāna and kriya-śakti) because they were overpowered by intense affection for Kṛṣṇa. An example is given. They were like senses without prāṇa. Balarāma’s affection can be seen when Kṛṣṇa went to steal Rukmiṇī: śrutvaitad bhagavān rāmo vipakṣīya nṛpodyamam kṛṣṇaṁ caikaṁ gataṁ hartuṁ kanyāṁ kalaha-śaṅkitaḥ balena mahatā sārdhaṁ bhrātṛ-sneha-pariplutaḥ tvaritaḥ kuṇḍinaṁ prāgād gajāśva-ratha-pattibhiḥ When Balarāma heard about these preparations of the inimical kings and how Kṛṣṇa had set off alone to steal the bride, he feared that a fight would ensue. Immersed in affection for his brother, he hurried to Kuṇḍina with a mighty army consisting of infantry and of soldiers riding on elephants, horses and chariots. SB 10.53.20-21

Śrīdhara Svāmī Gauḍīya
Commentary

The boys fainted. Though they knew the power of the Lord and though Balarāma had the power to immediately kill evil Baka, Balarāma and other boys suddenly become devoid of the powers of knowledge and action (jñāna and kriya-śakti) because they were overpowered by intense affection for Kṛṣṇa. An example is given. They were like senses without prāṇa. The senses endowed with jñāna and kriya śaktis, cannot do anything when the main prāṇa disappears. It is as if they had been destroyed.

Related values
Dana (Charity / Generosity)Anahankarah (Freedom from False Ego)Vinaya (Humility / Modesty)Satya (Truthfulness)Adambhitva (Non-hypocrisy / Authenticity)Raksha (Protective Responsibility)Saurya (Heroism / Bravery)Ahimsa (Non-violence / Compassion)Bhakti (Devotion)
Related verses
Even Balarāma is momentarily bewildered when Kṛṣṇa is in danger — intense affection can cloud knowledge. Love for the Lord is not always rational, and that is not a fault but its tenderness.
Reflection Questions
  • When have I been so attached to someone's welfare that my own grasp of the situation went briefly dark?
  • Can I trust Kṛṣṇa to act in my loved one's life even when I can no longer think clearly about them?
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