FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 9.6.51

सङ्गं त्यजेत मिथुनव्रतीनां मुमुक्षु: सर्वात्मना न विसृजेद् बहिरिन्द्रियाणि । एकश्चरन् रहसि चित्तमनन्त ईशे युञ्जीत तद्‍व्रतिषु साधुषु चेत् प्रसङ्ग: ॥ ५१ ॥
saṅgaṁ tyajeta mithuna-vratīnāṁ mumukṣuḥ
[sangam tyajeta mithuna-vrateenaam mumukshuh]
sarvātmanā na visṛjed bahir-indriyāṇi
[sarvaatmanaa na visrijed bahir-indriyaani]
ekaś caran rahasi cittam ananta īśe
[ekash charan rahasi chittam ananta eeshe]
yuñjīta tad-vratiṣu sādhuṣu cet prasaṅgaḥ
[yunjeeta tad-vratishu saadhushu chet prasangah]
saṅgam — association tyajeta — must give up mithuna-vratīnām — of a person engaged in sexual affairs, legal or illegal mumukṣuḥ — persons who desire liberation sarva-ātmanā — in all respects na — do not visṛjet — employ bahiḥ-indriyāṇi — external senses ekaḥ — alone caran — moving rahasi — in a secluded place cittam — the heart anante īśe — fixed at the lotus feet of the unlimited Supreme Personality of Godhead yuñjīta — one can engage himself tat-vratiṣu — with persons of the same category (desiring liberation from material bondage) sādhuṣu — such saintly persons cet — if prasaṅgaḥ — one wants association.
Blended reading (Sanskrit + English inline)
saṅgaṁ tyajeta mithuna-vratīnāṁ mumukṣuḥ
saṅgam
association
tyajeta
must give up
mithuna-vratīnām
of a person engaged in sexual affairs, legal or illegal
mumukṣuḥ
persons who desire liberation
sarvātmanā na visṛjed bahir-indriyāṇi
sarva-ātmanā
in all respects
na
do not
visṛjet
employ
bahiḥ-indriyāṇi
external senses
ekaś caran rahasi cittam ananta īśe
ekaḥ
alone
caran
moving
rahasi
in a secluded place
cittam
the heart
anante īśe
fixed at the lotus feet of the unlimited Supreme Personality of Godhead
yuñjīta tad-vratiṣu sādhuṣu cet prasaṅgaḥ
yuñjīta
one can engage himself
tat-vratiṣu
with persons of the same category (desiring liberation from material bondage)
sādhuṣu
such saintly persons
cet
if
prasaṅgaḥ
one wants association.
A person desiring liberation from material bondage must give up the association of persons interested in sex life and should not employ his senses externally [in seeing, hearing, talking, walking and so on]. One should always stay in a secluded place, completely fixing his mind at the lotus feet of the unlimited Personality of Godhead, and if one wants any association at all, he should associate with persons similarly engaged.

Saubhari Muni, giving conclusions derived from his practical experience, instructs us that persons interested in crossing to the other side of the material ocean must give up the association of persons interested in sex life and accumulating money. This is also advised by Śrī Caitanya Mahāprabhu:

niṣkiñcanasya bhagavad-bhajanonmukasya pāraṁ paraṁ jigamiṣor bhava-sāgarasya sandarśanaṁ viṣayiṇām atha yoṣitāṁ ca hā hanta hanta viṣa-bhakṣaṇato ’py asādhu

( Caitanya-candrodaya-nāṭaka 8.27)

“Alas, for a person seriously desiring to cross the material ocean and engage in the transcendental loving service of the Lord without material motives, seeing a materialist engaged in sense gratification and seeing a woman who is similarly interested is more abominable than drinking poison willingly.”

One who desires complete freedom from material bondage can engage himself in the transcendental loving service of the Lord. He must not associate with viṣayī — materialistic persons or those interested in sex life. Every materialist is interested in sex. Thus in plain language it is advised that an exalted saintly person avoid the association of those who are materially inclined. Śrīla Narottama dāsa Ṭhākura also recommends that one engage in the service of the ācāryas, and if one wants to live in association, he must live in the association of devotees ( tāṅdera caraṇa sevi bhakta-sane vāsa ). The Kṛṣṇa consciousness movement is creating many centers just to create devotees so that by associating with the members of such a center people will automatically become uninterested in material affairs. Although this is an ambitious proposal, this association is proving effective by the mercy of Śrī Caitanya Mahāprabhu. By gradually associating with the members of the Kṛṣṇa consciousness movement, simply by taking prasāda and taking part in chanting of the Hare Kṛṣṇa mantra, ordinary persons are being considerably elevated. Saubhari Muni regrets that he had bad association even in the deepest part of the water. Because of the bad association of the sexually engaged fish, he fell down. A secluded place is also not secure unless there is good association.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
A person desiring liberation must give up the association of persons interested in sex life and should not employ his external senses. He should always stay in a secluded place, completely fixing his mind at the lotus feet of the unlimited Lord, and if there is association with devotees also engaged in meditation on the Lord it is permitted, and otherwise not. Therefore, others should not become like me. In this way he regrets his condition in two verses. He should not engage his external senses. There is no injunction not to employ the internal senses, since such an order is impossible. There is no substance in giving impossible orders. If there is excellent association with devotees fixed in the Lord (tat-vrateṣu), he should take that association. Because I lacked that association, I associated with fish engaging in sex life, arising from finding fault in Garuḍa. If there is excellent association then take it, otherwise do not associate. This negative should be supplied.
The seeker is told to avoid those obsessed with sex life, restrain the senses, dwell in seclusion, fix the mind on the Lord, and only associate with similarly fixed devotees. The recipe is unfashionable but unchanged.
Reflection Questions
  • Which item from that list — company, senses, seclusion, focus, association — am I most neglecting?
  • What concrete weekly practice could I adopt that aligns with this prescription?
📝 My note

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