FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 9.5.15

दुष्कर: को नु साधूनां दुस्त्यजो वा महात्मनाम् । यै: संगृहीतो भगवान् सात्वतामृषभो हरि: ॥ १५ ॥
duṣkaraḥ ko nu sādhūnāṁ
[dushkarah ko nu saadhoonaam]
dustyajo vā mahātmanām
[dustyajo vaa mahaatmanaam]
yaiḥ saṅgṛhīto bhagavān
[yaih sangriheeto bhagavaan]
sātvatām ṛṣabho hariḥ
[saatvataam rishabho harih]
duṣkaraḥ — difficult to do kaḥ — what nu — indeed sādhūnām — of the devotees dustyajaḥ — impossible to give up vā — either mahā-ātmanām — of the great persons yaiḥ — by which persons saṅgṛhītaḥ — achieved (by devotional service) bhagavān — the Supreme Personality of Godhead sātvatām — of the pure devotees ṛṣabhaḥ — the leader hariḥ — the Lord.
Blended reading (Sanskrit + English inline)
duṣkaraḥ ko nu sādhūnāṁ
duṣkaraḥ
difficult to do
kaḥ
what
nu
indeed
sādhūnām
of the devotees
dustyajo vā mahātmanām
dustyajaḥ
impossible to give up
vā
either
mahā-ātmanām
of the great persons
yaiḥ saṅgṛhīto bhagavān
yaiḥ
by which persons
saṅgṛhītaḥ
achieved (by devotional service)
bhagavān
the Supreme Personality of Godhead
sātvatām ṛṣabho hariḥ
sātvatām
of the pure devotees
ṛṣabhaḥ
the leader
hariḥ
the Lord.
For those who have achieved the Supreme Personality of Godhead, the master of the pure devotees, what is impossible to do, and what is impossible to give up?
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
What is impossible to do, and what is impossible to give up, for devotees who have achieved the Supreme Lord, the master of the pure devotees? What mercy is impossible for them to give, and what offense is impossible for them to overlook? Just as others take wealth, they take the Lord. But the Lord, after being taken, steals their hearts.
Those who have truly attained the Lord can do the seemingly impossible — including giving up the things ordinary spiritual life clings to. Attainment of Kṛṣṇa rearranges what is hard and easy.
Reflection Questions
  • What do I currently regard as 'impossible to give up' that might soften if I deepened my relationship with the Lord?
  • Where am I treating my present limits as fixed, instead of as symptoms of how much I have yet to taste of bhakti?
📝 My note

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