Śrīmad-Bhāgavatam 9.22.46-48
भविता सहदेवस्य मार्जारिर्यच्छ्रुतश्रवा: ।
ततो युतायुस्तस्यापि निरमित्रोऽथ तत्सुत: ॥ ४६ ॥
सुनक्षत्र: सुनक्षत्राद् बृहत्सेनोऽथ कर्मजित् ।
तत: सुतञ्जयाद् विप्र: शुचिस्तस्य भविष्यति ॥ ४७ ॥
क्षेमोऽथ सुव्रतस्तस्माद् धर्मसूत्र: समस्तत: ।
द्युमत्सेनोऽथ सुमति: सुबलो जनिता तत: ॥ ४८ ॥
bhavitā sahadevasya
[bhavitaa sahadevasya]
mārjārir yac chrutaśravāḥ
[maarjaarir yach chrutashravaah]
tato yutāyus tasyāpi
[tato yutaayus tasyaapi]
niramitro ’tha tat-sutaḥ
[niramitro ’tha tat-sutah]
sunakṣatraḥ sunakṣatrād
[sunakshatrah sunakshatraad]
bṛhatseno ’tha karmajit
[brihatseno ’tha karmajit]
tataḥ sutañjayād vipraḥ
[tatah sutanjayaad viprah]
śucis tasya bhaviṣyati
[shuchis tasya bhavishyati]
kṣemo ’tha suvratas tasmād
[kshemo ’tha suvratas tasmaad]
dharmasūtraḥ samas tataḥ
[dharmasootrah samas tatah]
dyumatseno ’tha sumatiḥ
[dyumatseno ’tha sumatih]
subalo janitā tataḥ
[subalo janitaa tatah]
Word-for-word
bhavitā
—
will take birth
sahadevasya
—
the son of Sahadeva
mārjāriḥ
—
Mārjāri
yat
—
his son
śrutaśravāḥ
—
Śrutaśravā
tataḥ
—
from him
yutāyuḥ
—
Yutāyu
tasya
—
his son
api
—
also
niramitraḥ
—
Niramitra
atha
—
thereafter
tat-sutaḥ
—
his son
sunakṣatraḥ
—
Sunakṣatra
sunakṣatrāt
—
from Sunakṣatra
bṛhatsenaḥ
—
Bṛhatsena
atha
—
from him
karmajit
—
Karmajit
tataḥ
—
from him
sutañjayāt
—
from Sutañjaya
vipraḥ
—
Vipra
śuciḥ
—
a son named Śuci
tasya
—
from him
bhaviṣyati
—
will take birth
kṣemaḥ
—
a son named Kṣema
atha
—
thereafter
suvrataḥ
—
a son named Suvrata
tasmāt
—
from him
dharmasūtraḥ
—
Dharmasūtra
samaḥ
—
Sama
tataḥ
—
from him
dyumatsenaḥ
—
Dyumatsena
atha
—
thereafter
sumatiḥ
—
Sumati
subalaḥ
—
Subala
janitā
—
will take birth
tataḥ
—
thereafter.
Blended reading (Sanskrit + English inline)
bhavitā sahadevasya
bhavitā
will take birth
sahadevasya
the son of Sahadeva
mārjārir yac chrutaśravāḥ
mārjāriḥ
Mārjāri
yat
his son
śrutaśravāḥ
Śrutaśravā
tato yutāyus tasyāpi
tataḥ
from him
yutāyuḥ
Yutāyu
tasya
his son
api
also
niramitro ’tha tat-sutaḥ
niramitraḥ
Niramitra
atha
thereafter
tat-sutaḥ
his son
sunakṣatraḥ
Sunakṣatra
sunakṣatraḥ sunakṣatrād
sunakṣatrāt
from Sunakṣatra
bṛhatseno ’tha karmajit
bṛhatsenaḥ
Bṛhatsena
tataḥ sutañjayād vipraḥ
atha
from him
karmajit
Karmajit
tataḥ
from him
sutañjayāt
from Sutañjaya
vipraḥ
Vipra
śucis tasya bhaviṣyati
śuciḥ
a son named Śuci
tasya
from him
bhaviṣyati
will take birth
kṣemo ’tha suvratas tasmād
kṣemaḥ
a son named Kṣema
atha
thereafter
dharmasūtraḥ samas tataḥ
suvrataḥ
a son named Suvrata
tasmāt
from him
dharmasūtraḥ
Dharmasūtra
samaḥ
Sama
tataḥ
from him
dyumatseno ’tha sumatiḥ
dyumatsenaḥ
Dyumatsena
atha
thereafter
subalo janitā tataḥ
sumatiḥ
Sumati
subalaḥ
Subala
janitā
will take birth
tataḥ
thereafter.
Sahadeva, the son of Jarāsandha, will have a son named Mārjāri. From Mārjāri will come Śrutaśravā; from Śrutaśravā, Yutāyu; and from Yutāyu, Niramitra. The son of Niramitra will be Sunakṣatra, from Sunakṣatra will come Bṛhatsena, and from Bṛhatsena, Karmajit. The son of Karmajit will be Sutañjaya, the son of Sutañjaya will be Vipra, and his son will be Śuci. The son of Śuci will be Kṣema, the son of Kṣema will be Suvrata, and the son of Suvrata will be Dharmasūtra. From Dharmasūtra will come Sama; from Sama, Dyumatsena; from Dyumatsena, Sumati; and from Sumati, Subala.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Sahadeva, the son of Jarāsandha, will have a son named Mārjāri. From Mārjāri will come Śrutaśravā; from Śrutaśravā, Yutāyu; and from Yutāyu, Niramitra. The son of Niramitra will be Sunakṣatra, from Sunakṣatra will come Bṛhatsena, and from Bṛhatsena, Karmajit. The son of Karmajit will be Sutañjaya, the son of Sutañjaya will be Vipra, and his son will be Śuci. The son of Śuci will be Kṣema, the son of Kṣema will be Suvrata, and the son of Suvrata will be Dharmasūtra. From Dharmasūtra will come Sama; from Sama, Dyumatsena; from Dyumatsena, Sumati; and from Sumati, Subala.
Sahadeva was the son of Jārasandha.
Personal Guidance
After Jarāsandha's death, his line — Mārjāri, Śrutaśravā, Yutāyu, Niramitra, Sunakṣatra, Bṛhatsena, Karmajit, Sutaṣjaya, Vipra, Śuci, Kṣema, Suvrata, Dharmasūtra, Sama, Dyumatsena, Sumati, Subala — continues for many generations. Even the lines of antagonists are tracked carefully; the Lord's accounting is precise.
Reflection Questions
- Where am I assuming the Lord forgets the careful tracking of any line?
- How could a sense of being precisely tracked sober my own choices?
My note
Source: vedabase.io