FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 9.11.5

ते तु ब्राह्मणदेवस्य वात्सल्यं वीक्ष्य संस्तुतम् । प्रीता: क्लिन्नधियस्तस्मै प्रत्यर्प्येदं बभाषिरे ॥ ५ ॥
te tu brāhmaṇa-devasya
[te tu braahmana-devasya]
vātsalyaṁ vīkṣya saṁstutam
[vaatsalyam veekshya samstutam]
prītāḥ klinna-dhiyas tasmai
[preetaah klinna-dhiyas tasmai]
pratyarpyedaṁ babhāṣire
[pratyarpyedam babhaashire]
te — the hotā, brahmā and other priests tu — but brāhmaṇa-devasya — of Lord Rāmacandra, who loved the brāhmaṇas so much vātsalyam — the paternal affection vīkṣya — after seeing saṁstutam — worshiped with prayers prītāḥ — being very pleased klinna-dhiyaḥ — with melted hearts tasmai — unto Him (Lord Rāmacandra) pratyarpya — returning idam — this (all the land given to them) babhāṣire — spoke.
Blended reading (Sanskrit + English inline)
te tu brāhmaṇa-devasya
te
the hotā, brahmā and other priests
tu
but
brāhmaṇa-devasya
of Lord Rāmacandra, who loved the brāhmaṇas so much
vātsalyam
the paternal affection
vātsalyaṁ vīkṣya saṁstutam
vīkṣya
after seeing
saṁstutam
worshiped with prayers
prītāḥ klinna-dhiyas tasmai
prītāḥ
being very pleased
klinna-dhiyaḥ
with melted hearts
tasmai
unto Him (Lord Rāmacandra)
pratyarpyedaṁ babhāṣire
pratyarpya
returning
idam
this (all the land given to them)
babhāṣire
spoke.
All the brāhmaṇas who were engaged in the various activities of the sacrifice were very pleased with Lord Rāmacandra, who was greatly affectionate and favorable to the brāhmaṇas. Thus with melted hearts they returned all the property received from Him and spoke as follows.

In the previous chapter it was said that the prajās, the citizens, strictly followed the system of varṇāśrama-dharma. The brāhmaṇas acted exactly like brāhmaṇas, the kṣatriyas exactly like kṣatriyas, and so on. Therefore, when Lord Rāmacandra gave everything in charity to the brāhmaṇas, the brāhmaṇas, being qualified, wisely considered that brāhmaṇas are not meant to possess property to make a profit from it. The qualifications of a brāhmaṇa are given in Bhagavad-gītā (18.42) :

śamo damas tapaḥ śaucaṁ kṣāntir ārjavam eva ca jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāvajam

“Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness — these are the qualities by which the brāhmaṇas work.” The brahminical character offers no scope for possessing land and ruling citizens; these are the duties of a kṣatriya. Therefore, although the brāhmaṇas did not refuse Lord Rāmacandra’s gift, after accepting it they returned it to the King. The brāhmaṇas were so pleased with Lord Rāmacandra’s affection toward them that their hearts melted. They saw that Lord Rāmacandra, aside from being the Supreme Personality of Godhead, was fully qualified as a kṣatriya and was exemplary in character. One of the qualifications of a kṣatriya is to be charitable. A kṣatriya, or ruler, levies taxes upon the citizens not for his personal sense gratification but to give charity in suitable cases. Dānam īśvara-bhāvaḥ . On one hand, kṣatriyas have the propensity to rule, but on the other they are very liberal with charity. When Mahārāja Yudhiṣṭhira gave charity, he engaged Karṇa to take charge of distributing it. Karṇa was very famous as Dātā Karṇa. The word dātā refers to one who gives charity very liberally. The kings always kept a large quantity of food grains in stock, and whenever there was any scarcity of grains, they would distribute grains in charity. A kṣatriya’s duty is to give charity, and a brāhmaṇa’s duty is to accept charity, but not more than needed to maintain body and soul together. Therefore, when the brāhmaṇas were given so much land by Lord Rāmacandra, they returned it to Him and were not greedy.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
All the brāhmaṇas were very pleased with Rāmacandra, who was greatly affectionate to the brāhmaṇas and worthy of praise. Thus, with melted hearts they returned all the property received from him and spoke as follows.
The brāhmaṇas, with melted hearts, return everything to the Lord. When everyone in a society acts according to their actual qualification, charity flows in both directions and no one accumulates falsely.
Reflection Questions
  • Have I ever returned a gift because the giver clearly needed it more than I did?
  • Where am I keeping what was meant only to pass through my hands?
📝 My note

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