FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 8.24.39

इत्थमादिश्य राजानं हरिरन्तरधीयत । सोऽन्ववैक्षत तं कालं यं हृषीकेश आदिशत् ॥ ३९ ॥
ittham ādiśya rājānaṁ
[ittham aadishya raajaanam]
harir antaradhīyata
[harir antaradheeyata]
so ’nvavaikṣata taṁ kālaṁ
[so ’nvavaikshata tam kaalam]
yaṁ hṛṣīkeśa ādiśat
[yam hrisheekesha aadishat]
ittham — as aforementioned ādiśya — instructing rājānam — the King (Satyavrata) hariḥ — the Supreme Personality of Godhead antaradhīyata — disappeared from that place saḥ — he (the King) anvavaikṣata — began to wait for tam kālam — that time yam — which hṛṣīka-īśaḥ — Lord Hṛṣīkeśa, the master of all the senses ādiśat — instructed.
Blended reading (Sanskrit + English inline)
ittham ādiśya rājānaṁ
ittham
as aforementioned
ādiśya
instructing
rājānam
the King (Satyavrata)
harir antaradhīyata
hariḥ
the Supreme Personality of Godhead
antaradhīyata
disappeared from that place
so ’nvavaikṣata taṁ kālaṁ
saḥ
he (the King)
anvavaikṣata
began to wait for
tam kālam
that time
yaṁ hṛṣīkeśa ādiśat
yam
which
hṛṣīka-īśaḥ
Lord Hṛṣīkeśa, the master of all the senses
ādiśat
instructed.
After thus instructing the King, the Supreme Personality of Godhead immediately disappeared. Then King Satyavrata began to wait for that time of which the Lord had instructed.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
After thus instructing the King, the Lord disappeared. Then King Satyavrata began to wait for the time which the Lord had indicated.
After instructing the King, the Lord immediately disappeared; Satyavrata began to wait. Divine presence is brief; instruction lingers. The discipline is to wait in the absence after.
Reflection Questions
  • After a divine instruction, do I wait properly or fill the absence with anxious activity?
  • What current waiting period is itself part of the instruction given?
📝 My note

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