FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 8.10.16-18

वैरोचनो बलि: सङ्ख्ये सोऽसुराणां चमूपति: । यानं वैहायसं नाम कामगं मयनिर्मितम् ॥ १६ ॥ सर्वसाङ्ग्रामिकोपेतं सर्वाश्चर्यमयं प्रभो । अप्रतर्क्यमनिर्देश्यं द‍ृश्यमानमदर्शनम् ॥ १७ ॥ आस्थितस्तद् विमानाग्र्यं सर्वानीकाधिपैर्वृत: । बालव्यजनछत्राग्र्यै रेजे चन्द्र इवोदये ॥ १८ ॥
vairocano baliḥ saṅkhye
[vairochano balih sankhye]
so ’surāṇāṁ camū-patiḥ
[so ’suraanaam chamoo-patih]
yānaṁ vaihāyasaṁ nāma
[yaanam vaihaayasam naama]
kāma-gaṁ maya-nirmitam
[kaama-gam maya-nirmitam]
sarva-sāṅgrāmikopetaṁ
[sarva-saangraamikopetam]
sarvāścaryamayaṁ prabho
[sarvaashcharyamayam prabho]
apratarkyam anirdeśyaṁ
[apratarkyam anirdeshyam]
dṛśyamānam adarśanam
[drishyamaanam adarshanam]
āsthitas tad vimānāgryaṁ
[aasthitas tad vimaanaagryam]
sarvānīkādhipair vṛtaḥ
[sarvaaneekaadhipair vritah]
bāla-vyajana-chatrāgryai
[baala-vyajana-chatraagryai]
reje candra ivodaye
[reje chandra ivodaye]
vairocanaḥ — the son of Virocana baliḥ — Mahārāja Bali saṅkhye — in the battle saḥ — he, so celebrated asurāṇām — of the demons camū-patiḥ — commander in chief yānam — airplane vaihāyasam — called Vaihāyasa nāma — by the name kāma-gam — able to fly anywhere he desired maya-nirmitam — made by the demon Maya sarva — all sāṅgrāmika-upetam — equipped with all kinds of weapons required for fighting with all different types of enemies sarva-āścarya-mayam — wonderful in every respect prabho — O King apratarkyam — inexplicable anirdeśyam — indescribable dṛśyamānam — sometimes visible adarśanam — sometimes not visible āsthitaḥ — being seated on such tat — that vimāna-agryam — excellent airplane sarva — all anīka-adhipaiḥ — by the commanders of soldiers vṛtaḥ — surrounded bāla-vyajana-chatra-agryaiḥ — protected by beautifully decorated umbrellas and the best of cāmaras reje — brilliantly situated candraḥ — the moon iva — like udaye — at the time of rising in the evening.
Blended reading (Sanskrit + English inline)
vairocano baliḥ saṅkhye
vairocanaḥ
the son of Virocana
baliḥ
Mahārāja Bali
saṅkhye
in the battle
so ’surāṇāṁ camū-patiḥ
yānaṁ vaihāyasaṁ nāma
saḥ
he, so celebrated
kāma-gaṁ maya-nirmitam
sarva-sāṅgrāmikopetaṁ
asurāṇām
of the demons
sarvāścaryamayaṁ prabho
camū-patiḥ
commander in chief
yānam
airplane
apratarkyam anirdeśyaṁ
dṛśyamānam adarśanam
āsthitas tad vimānāgryaṁ
sarvānīkādhipair vṛtaḥ
vaihāyasam
called Vaihāyasa
bāla-vyajana-chatrāgryai
nāma
by the name
kāma-gam
able to fly anywhere he desired
maya-nirmitam
made by the demon Maya
sarva
all
sāṅgrāmika-upetam
equipped with all kinds of weapons required for fighting with all different types of enemies
sarva-āścarya-mayam
wonderful in every respect
prabho
O King
apratarkyam
inexplicable
reje candra ivodaye
anirdeśyam
indescribable
dṛśyamānam
sometimes visible
adarśanam
sometimes not visible
āsthitaḥ
being seated on such
tat
that
vimāna-agryam
excellent airplane
sarva
all
anīka-adhipaiḥ
by the commanders of soldiers
vṛtaḥ
surrounded
bāla-vyajana-chatra-agryaiḥ
protected by beautifully decorated umbrellas and the best of cāmaras
reje
brilliantly situated
candraḥ
the moon
iva
like
udaye
at the time of rising in the evening.
For that battle the most celebrated commander in chief, Mahārāja Bali, son of Virocana, was seated on a wonderful airplane named Vaihāyasa. O King, this beautifully decorated airplane had been manufactured by the demon Maya and was equipped with weapons for all types of combat. It was inconceivable and indescribable. Indeed, it was sometimes visible and sometimes not. Seated in this airplane under a beautiful protective umbrella and being fanned by the best of cāmaras, Mahārāja Bali, surrounded by his captains and commanders, appeared just like the moon rising in the evening, illuminating all directions.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O King! For that battle, the commander-in-chief, Mahārāja Bali, son of Virocana, was seated on a most astonishing, inconceivable and indescribable airplane named Vaihāyasa, manufactured by the demon Maya. It was equipped with weapons for all types of combat, was sometimes visible and sometimes invisible, and could travel anywhere. Seated in this airplane under an umbrella and being fanned by the best of cāmaras, Mahārāja Bali, surrounded by his commanders, appeared just like the rising moon.
Bali sat in the Vaihāyasa airplane — Maya's creation, inconceivable, sometimes visible, sometimes not. Demonic power produces real, sometimes uncanny technology. We should not dismiss what we cannot explain as automatically divine or automatically demonic.
Reflection Questions
  • What powerful invisible-then-visible technology surrounds me, and have I asked whose hand designed it?
  • Where do I assume 'inconceivable' equals 'divine' when sometimes it equals māyā?
📝 My note

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