FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 7.8.24

अलक्षितोऽग्नौ पतित: पतङ्गमो यथा नृसिंहौजसि सोऽसुरस्तदा । न तद्विचित्रं खलु सत्त्वधामनि स्वतेजसा यो नु पुरापिबत् तम: ॥ २४ ॥
alakṣito ’gnau patitaḥ pataṅgamo
[alakshito ’gnau patitah patangamo]
yathā nṛsiṁhaujasi so ’suras tadā
[yathaa nrisimhaujasi so ’suras tadaa]
na tad vicitraṁ khalu sattva-dhāmani
[na tad vichitram khalu sattva-dhaamani]
sva-tejasā yo nu purāpibat tamaḥ
[sva-tejasaa yo nu puraapibat tamah]
alakṣitaḥ — invisible agnau — in the fire patitaḥ — fallen pataṅgamaḥ — an insect yathā — just as nṛsiṁha — of Lord Nṛsiṁhadeva ojasi — in the effulgence saḥ — he asuraḥ — Hiraṇyakaśipu tadā — at that time na — not tat — that vicitram — wonderful khalu — indeed sattva-dhāmani — in the Supreme Personality of Godhead, who is situated in pure goodness sva-tejasā — by His own effulgence yaḥ — He who (the Lord) nu — indeed purā — formerly apibat — swallowed up tamaḥ — the darkness within the material creation.
Blended reading (Sanskrit + English inline)
alakṣito ’gnau patitaḥ pataṅgamo
alakṣitaḥ
invisible
agnau
in the fire
patitaḥ
fallen
pataṅgamaḥ
an insect
yathā nṛsiṁhaujasi so ’suras tadā
yathā
just as
nṛsiṁha
of Lord Nṛsiṁhadeva
ojasi
in the effulgence
na tad vicitraṁ khalu sattva-dhāmani
saḥ
he
sva-tejasā yo nu purāpibat tamaḥ
asuraḥ
Hiraṇyakaśipu
tadā
at that time
na
not
tat
that
vicitram
wonderful
khalu
indeed
sattva-dhāmani
in the Supreme Personality of Godhead, who is situated in pure goodness
sva-tejasā
by His own effulgence
yaḥ
He who (the Lord)
nu
indeed
purā
formerly
apibat
swallowed up
tamaḥ
the darkness within the material creation.
Just as a small insect falls forcefully into a fire and the insignificant creature becomes invisible, when Hiraṇyakaśipu attacked the Lord, who was full of effulgence, Hiraṇyakaśipu became invisible. This is not at all astonishing, for the Lord is always situated in pure goodness. Formerly, during creation, He entered the dark universe and illuminated it by His spiritual effulgence.

The Lord is situated transcendentally, in pure goodness. The material world is generally controlled by tamo-guṇa, the quality of ignorance, but the spiritual world, because of the presence of the Lord and His effulgence, is free from all contamination by darkness, passion or contaminated goodness. Although there is a tinge of goodness in this material world in terms of the brahminical qualifications, such qualifications sometimes become invisible because of the strong prevalence of the modes of passion and ignorance. But because the Lord is always transcendentally situated, the material modes of passion and ignorance cannot touch Him. Whenever the Lord is present, there cannot be any darkness from the mode of ignorance. It is stated in Caitanya-caritāmṛta ( Madhya 22.31) :

kṛṣṇa — sūrya-sama, māyā haya andhakāra yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra

“Godhead is light. Nescience is darkness. Where there is Godhead there is no nescience.” This material world is full of darkness and ignorance of spiritual life, but by bhakti-yoga this ignorance is dissipated. The Lord appeared because of the bhakti-yoga exhibited by Prahlāda Mahārāja, and as soon as the Lord appeared, the influence of Hiraṇyakaśipu’s passion and ignorance was vanquished as the Lord’s quality of pure goodness, or the Brahman effulgence, became prominent. In that prominent effulgence, Hiraṇyakaśipu became invisible, or his influence became insignificant. An example illustrating how the darkness of the material world is vanquished is given in the śāstra. When Brahmā was created from the lotus stem growing from the abdomen of Garbhodakaśāyī Viṣṇu, Lord Brahmā saw everything to be dark, but when he received knowledge from the Supreme Personality of Godhead, everything became clear, as everything becomes clear when one comes from night to sunshine. The important point is that as long as we are in the material modes of nature, we are always in darkness. This darkness cannot be dissipated without the presence of the Supreme Personality of Godhead, which is invoked by the practice of bhakti-yoga. Bhakti-yoga creates a transcendental situation with no tinges of material contamination.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Just as an insect falls into a fire, Hiraṇyakaśipu disappeared within the Lord’s effulgence. This is not at all astonishing for the Lord, the light of pure goodness, because he formerly destroyed the darkness by forming mahat-tattva. Entering the effulgence of the Lord, he disappeared. This is not surprising for the Lord who is the light (dhamani) of śuddha-sattva, in which one can see no darkness, because previously at the time of creation after dissolution of the universe, he destroyed the darkness by forming mahat-tattva (which glows). What then to speak of his direct form at this time?
Like an insect falling into fire, Hiraṇyakaśipu becomes invisible in the Lord's effulgence. The Lord, in pure goodness, illuminates even dark universes — the demon vanishes by mere contact with that light. Some opponents do not survive proximity.
Reflection Questions
  • Which demonic pattern in you would not survive proximity to the Lord's light?
  • What single act of approach this week could begin that incineration?
📝 My note

← Read full Chapter 8