Śrīmad-Bhāgavatam 7.1.19
शपतोरसकृद्विष्णुं यद्ब्रह्म परमव्ययम् ।
श्वित्रो न जातो जिह्वायां नान्धं विविशतुस्तम: ॥ १९ ॥
śapator asakṛd viṣṇuṁ
[shapator asakrid vishnum]
yad brahma param avyayam
[yad brahma param avyayam]
śvitro na jāto jihvāyāṁ
[shvitro na jaato jihvaayaam]
nāndhaṁ viviśatus tamaḥ
[naandham vivishatus tamah]
Word-for-word
śapatoḥ
—
of both Śiśupāla and Dantavakra, who were blaspheming
asakṛt
—
repeatedly
viṣṇum
—
Lord Kṛṣṇa
yat
—
which
brahma param
—
the Supreme Brahman
avyayam
—
without diminution
śvitraḥ
—
white leprosy
na
—
not
jātaḥ
—
appeared
jihvāyām
—
on the tongue
na
—
not
andham
—
dark
viviśatuḥ
—
they did enter
tamaḥ
—
hell.
Blended reading (Sanskrit + English inline)
śapator asakṛd viṣṇuṁ
śapatoḥ
of both Śiśupāla and Dantavakra, who were blaspheming
asakṛt
repeatedly
viṣṇum
Lord Kṛṣṇa
yad brahma param avyayam
yat
which
brahma param
the Supreme Brahman
avyayam
without diminution
śvitro na jāto jihvāyāṁ
śvitraḥ
white leprosy
na
not
jātaḥ
appeared
jihvāyām
on the tongue
nāndhaṁ viviśatus tamaḥ
na
not
andham
dark
viviśatuḥ
they did enter
tamaḥ
hell.
Although these two men — Śiśupāla and Dantavakra — repeatedly blasphemed the Supreme Personality of Godhead, Lord Viṣṇu [Kṛṣṇa], the Supreme Brahman, they were quite healthy. Indeed, their tongues were not attacked by white leprosy, nor did they enter the darkest region of hellish life. We are certainly most surprised by this.
Purport
Kṛṣṇa is described by Arjuna in Bhagavad-gītā (10.12) as follows: paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān. “You are the Supreme Brahman, the supreme abode and purifier.” Herein this is confirmed. Viṣṇuṁ yad brahma param avyayam . The Supreme Viṣṇu is Kṛṣṇa. Kṛṣṇa is the cause of Viṣṇu, not vice versa. Similarly, Brahman is not the cause of Kṛṣṇa; Kṛṣṇa is the cause of Brahman. Therefore Kṛṣṇa is the Parabrahman ( yad brahma param avyayam ).
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Although these two men—Śiśupāla and Dantavakra—repeatedly blasphemed the indestructible Supreme Brahman called Kṛṣṇa, their tongues were not attacked by white leprosy, nor did they enter the darkest region of hell.
Param brahman means Kṛṣṇa.
Personal Guidance
Despite blaspheming the Supreme Lord, Śiśupāla and Dantavakra suffered no obvious punishment — no leprosy, no hell. The Lord's mercy is unfathomable and does not always follow our expectations of justice. Reserve judgment about who is being punished and who is being prepared.
Reflection Questions
- Where have you assumed someone was being punished when they might have been receiving hidden grace?
- How does this verse challenge your sense of cosmic fairness?
My note
Source: vedabase.io