Śrīmad-Bhāgavatam 6.13.17
ततो गतो ब्रह्मगिरोपहूत
ऋतम्भरध्याननिवारिताघ: ।
पापस्तु दिग्देवतया हतौजा-
स्तं नाभ्यभूदवितं विष्णुपत्न्या ॥ १७ ॥
tato gato brahma-giropahūta
[tato gato brahma-giropahoota]
ṛtambhara-dhyāna-nivāritāghaḥ
[ritambhara-dhyaana-nivaaritaaghah]
pāpas tu digdevatayā hataujās
[paapas tu digdevatayaa hataujaas]
taṁ nābhyabhūd avitaṁ viṣṇu-patnyā
[tam naabhyabhood avitam vishnu-patnyaa]
Word-for-word
tataḥ
—
thereafter
gataḥ
—
gone
brahma
—
of the brāhmaṇas
girā
—
by the words
upahūtaḥ
—
being invited
ṛtambhara
—
on the Supreme Lord, who maintains truth
dhyāna
—
by meditation
nivārita
—
impeded
aghaḥ
—
whose sin
pāpaḥ
—
the sinful activity
tu
—
then
dik-devatayā
—
by the demigod Rudra
hata-ojāḥ
—
with all prowess diminished
tam
—
him (Indra)
na abhyabhūt
—
could not overcome
avitam
—
being protected
viṣṇu-patnyā
—
by Lord Viṣṇu’s wife, the goddess of fortune.
Blended reading (Sanskrit + English inline)
tato gato brahma-giropahūta
tataḥ
thereafter
gataḥ
gone
brahma
of the brāhmaṇas
girā
by the words
ṛtambhara-dhyāna-nivāritāghaḥ
pāpas tu digdevatayā hataujās
taṁ nābhyabhūd avitaṁ viṣṇu-patnyā
upahūtaḥ
being invited
ṛtambhara
on the Supreme Lord, who maintains truth
dhyāna
by meditation
nivārita
impeded
aghaḥ
whose sin
pāpaḥ
the sinful activity
tu
then
dik-devatayā
by the demigod Rudra
hata-ojāḥ
with all prowess diminished
tam
him (Indra)
na abhyabhūt
could not overcome
avitam
being protected
viṣṇu-patnyā
by Lord Viṣṇu’s wife, the goddess of fortune.
Indra’s sins were diminished by the influence of Rudra, the demigod of all directions. Because Indra was protected by the goddess of fortune, Lord Viṣṇu’s wife, who resides in the lotus clusters of Mānasa-sarovara Lake, Indra’s sins could not affect him. Indra was ultimately relieved of all the reactions of his sinful deeds by strictly worshiping Lord Viṣṇu. Then he was called back to the heavenly planets by the brāhmaṇas and reinstated in his position.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
When the reaction to the offense of committing sin on the strength of atonement was destroyed by meditation on the Lord, he was invited back to Svarga by the brāhmaṇas. The sin of killing a brāhmaṇa, depleted of its strength by Śiva, guardian of the northeast, could not overcome him, since he was also protected by Lakṣmī, who lives in the lotus.
He went back to Svarga by the words of Brahmā and the brāhmaṇas, who said, “We will have you perform a horse sacrifice.” Ṛtambharaḥ means “one who preserves truth, Viṣṇu.” The offense of committing sin on the strength of atonement is called aghah in this verse. The sin of killing a brāhmaṇa is called pāpaḥ. Masculine gender instead of neuter is poetic license. Śiva is the guardian of the northeast direction. Lakṣmī resides in the lotuses of Mānasa Sarovara.
Related lectures
Personal Guidance
Indra's sins were diminished by Rudra's influence and by Lakṣmī's presence in Mānasa-sarovara's lotuses; eventually he was found and brought back. Mercy works in slow geographic and relational ways.
Reflection Questions
- Which 'place' is currently diminishing my sin without my doing anything?
- Whom do I owe thanks for grace I haven't noticed?
My note
Source: vedabase.io