FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 6.1.39

कथं स्विद् ध्रियते दण्ड: किं वास्य स्थानमीप्सितम् । दण्ड्या: किं कारिण: सर्वे आहो स्वित्कतिचिन्नृणाम् ॥ ३९ ॥
kathaṁ svid dhriyate daṇḍaḥ
[katham svid dhriyate dandah]
kiṁ vāsya sthānam īpsitam
[kim vaasya sthaanam eepsitam]
daṇḍyāḥ kiṁ kāriṇaḥ sarve
[dandyaah kim kaarinah sarve]
āho svit katicin nṛṇām
[aaho svit katichin nrinaam]
katham svit — by which means dhriyate — is imposed daṇḍaḥ — punishment kim — what vā — or asya — of this sthānam — the place īpsitam — desirable daṇḍyāḥ — punishable kim — whether kāriṇaḥ — fruitive actors sarve — all āho svit — or whether katicit — some nṛṇām — of the human beings.
Blended reading (Sanskrit + English inline)
kathaṁ svid dhriyate daṇḍaḥ
katham svit
by which means
dhriyate
is imposed
daṇḍaḥ
punishment
kiṁ vāsya sthānam īpsitam
kim
what
vā
or
asya
of this
sthānam
the place
īpsitam
desirable
daṇḍyāḥ kiṁ kāriṇaḥ sarve
daṇḍyāḥ
punishable
kim
whether
kāriṇaḥ
fruitive actors
sarve
all
āho svit katicin nṛṇām
āho svit
or whether
katicit
some
nṛṇām
of the human beings.
What is the process of punishing others? Who are the actual candidates for punishment? Are all karmīs engaged in fruitive activities punishable, or only some of them?

One who has the power to punish others should not punish everyone. There are innumerable living entities, the majority of whom are in the spiritual world and are nitya-mukta, everlastingly liberated. There is no question of judging these liberated living beings. Only a small fraction of the living entities, perhaps one fourth, are in the material world. And the major portion of the living entities in the material world — 8,000,000 of the 8,400,000 forms of life — are lower than human beings. They are not punishable, for under the laws of material nature they are automatically evolving. Human beings, who are advanced in consciousness, are responsible, but not all of them are punishable. Those engaged in advanced pious activities are beyond punishment. Only those who engage in sinful activities are punishable. Therefore the Viṣṇudūtas particularly inquired about who is punishable and why Yamarāja has been designated to discriminate between who is punishable and who is not. How is one to be judged? What is the basic principle of authority? These are the questions raised by the Viṣṇudūtas.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
How is punishment administered? What is the reason for punishment? Who is punished? Is everyone punished including animals, or among men, are only some punished? They ask about the method of punishment, the reasons for punishment, the persons who are punished, and the scope of punishment. Does punishment occur for animals or only for some among humans?
The Viṣṇudūtas press further: who exactly is punishable, and on what basis? They expose a sloppy assumption — that all karmīs are equally guilty — and force a serious inquiry into how judgment actually works.
Reflection Questions
  • How quick am I to lump people into 'sinners' without distinguishing intent, knowledge or surrender?
  • Do I judge others by external acts while excusing myself for inner motivations?
📝 My note

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