FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 5.9.20

न वा एतद्विष्णुदत्त महदद्भ‍ुतं यदसम्भ्रम: स्वशिरश्छेदन आपतितेऽपि विमुक्तदेहाद्यात्मभावसुद‍ृढहृदयग्रन्थीनां सर्वसत्त्वसुहृदात्मनां निर्वैराणां साक्षाद्भ‍गवतानिमिषारिवरायुधेनाप्रमत्तेन तैस्तैर्भावै: परिरक्ष्यमाणानां तत्पादमूलमकुतश्चिद्भ‍यमुपसृतानां भागवतपरमहंसानाम् ॥ २० ॥
na vā etad viṣṇudatta mahad-adbhutaṁ yad asambhramaḥ sva-śiraś-chedana āpatite ’pi vimukta-dehādy-ātma-bhāva-sudṛḍha-hṛdaya-granthīnāṁ sarva-sattva-suhṛd-ātmanāṁ nirvairāṇāṁ sākṣād bhagavatānimiṣāri-varāyudhenāpramattena tais tair bhāvaiḥ parirakṣyamāṇānāṁ tat-pāda-mūlam akutaścid-bhayam upasṛtānāṁ bhāgavata-paramahaṁsānām.
[na vaa etad vishnudatta mahad-adbhutam yad asambhramah sva-shirash-chedana aapatite ’pi vimukta-dehaady-aatma-bhaava-sudridha-hridaya-grantheenaam sarva-sattva-suhrid-aatmanaam nirvairaanaam saakshaad bhagavataanimishaari-varaayudhenaapramattena tais tair bhaavaih parirakshyamaanaanaam tat-paada-moolam akutashchid-bhayam upasritaanaam bhaagavata-paramahamsaanaam.]
na — not vā — or etat — this viṣṇu-datta — O Mahārāja Parīkṣit, who was protected by Lord Viṣṇu mahat — a great adbhutam — wonder yat — which asambhramaḥ — lack of perplexity sva-śiraḥ-chedane — when the chopping off of the head āpatite — was about to happen api — even though vimukta — completely liberated from deha-ādi-ātma-bhāva — the false bodily concept of life su-dṛḍha — very strong and tight hṛdaya-granthīnām — of those whose knots within the heart sarva-sattva-suhṛt-ātmanām — of persons who in their hearts always wish well to all living entities nirvairāṇām — who do not find anyone as their enemy sākṣāt — directly bhagavatā — by the Supreme Personality of Godhead animiṣa — invincible time ari-vara — and the best of weapons, the Sudarśana cakra āyudhena — by Him who possesses the weapons apramattena — not agitated at any time taiḥ taiḥ — by those respective bhāvaiḥ — moods of the Supreme Personality of Godhead parirakṣyamāṇānām — of persons who are protected tat-pāda-mūlam — at the lotus feet of the Supreme Personality of Godhead akutaścit — from nowhere bhayam — fear upasṛtānām — of those who have taken complete shelter bhāgavata — of devotees of the Lord parama-haṁsānām — of the most liberated persons.
Blended reading (Sanskrit + English inline)
na vā etad viṣṇudatta mahad-adbhutaṁ yad asambhramaḥ sva-śiraś-chedana āpatite ’pi vimukta-dehādy-ātma-bhāva-sudṛḍha-hṛdaya-granthīnāṁ sarva-sattva-suhṛd-ātmanāṁ nirvairāṇāṁ sākṣād bhagavatānimiṣāri-varāyudhenāpramattena tais tair bhāvaiḥ parirakṣyamāṇānāṁ tat-pāda-mūlam akutaścid-bhayam upasṛtānāṁ bhāgavata-paramahaṁsānām.
na
not
vā
or
etat
this
viṣṇu-datta
O Mahārāja Parīkṣit, who was protected by Lord Viṣṇu
mahat
a great
adbhutam
wonder
yat
which
asambhramaḥ
lack of perplexity
sva-śiraḥ-chedane
when the chopping off of the head
āpatite
was about to happen
api
even though
vimukta
completely liberated from
deha-ādi-ātma-bhāva
the false bodily concept of life
su-dṛḍha
very strong and tight
hṛdaya-granthīnām
of those whose knots within the heart
sarva-sattva-suhṛt-ātmanām
of persons who in their hearts always wish well to all living entities
nirvairāṇām
who do not find anyone as their enemy
sākṣāt
directly
bhagavatā
by the Supreme Personality of Godhead
animiṣa
invincible time
ari-vara
and the best of weapons, the Sudarśana cakra
āyudhena
by Him who possesses the weapons
apramattena
not agitated at any time
taiḥ taiḥ
by those respective
bhāvaiḥ
moods of the Supreme Personality of Godhead
parirakṣyamāṇānām
of persons who are protected
tat-pāda-mūlam
at the lotus feet of the Supreme Personality of Godhead
akutaścit
from nowhere
bhayam
fear
upasṛtānām
of those who have taken complete shelter
bhāgavata
of devotees of the Lord
parama-haṁsānām
of the most liberated persons.
Śukadeva Gosvāmī then said to Mahārāja Parīkṣit: O Viṣṇudatta, those who already know that the soul is separate from the body, who are liberated from the invincible knot in the heart, who are always engaged in welfare activities for all living entities and who never contemplate harming anyone are always protected by the Supreme Personality of Godhead, who carries His disc [the Sudarśana cakra] and acts as supreme time to kill the demons and protect His devotees. The devotees always take shelter at the lotus feet of the Lord. Therefore at all times, even if threatened by decapitation, they remain unagitated. For them, this is not at all wonderful.

These are some of the great qualities of a pure devotee of the Supreme Personality of Godhead. First, a devotee is firmly convinced of his spiritual identity. He never identifies with the body; he is firmly convinced that the spirit soul is different from the body. Consequently he fears nothing. Even though his life may be threatened, he is not at all afraid. He does not even treat an enemy like an enemy. Such are the qualifications of devotees. Devotees are always fully dependent on the Supreme Personality of Godhead, and the Lord is always eager to give them all protection in all circumstances.

Thus end the Bhaktivedanta purports of the Fifth Canto, Ninth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Supreme Character of Jaḍa Bharata.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O Parīkṣit! For the highest devotees who have severed the tight knot of identity with the body, who are friends with all beings, who have no enemy, who are protected by the attentive Lord with his attentive cakra and his various moods, and who have taken shelter of his fearless lotus feet, it is not surprising that one can be undisturbed at the moment of having one’s head cut off. “Is it not impossible that Bharata would not be disturbed by his death, and not show anger to his killers?” O Parīkṣit (visṇu-datta)! It is not surprising that there is no disturbance when one’s head is about to be cut off, for persons who are free of the tight knot in the heart composed of identity with the body, who are friends with all beings (sattva), even their killer, and who are protected by the attentive (apramattena) Lord holding in his hand the attentive (animiṣa) cakra, with his various moods of affection for his devotees, protecting the righteous and punishing the sinful (taiḥ taih bhāvaiḥ). Thus ends the commentary on the Ninth Chapter of the Fifth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas. Chapter Ten King Rahūgana Chastises Jaḍa Bharata
Those who know they are not the body, who wish harm to no one, and who serve all beings, are guarded by the Lord Himself with His Sudarśana cakra. Fearlessness is not bravado; it is the natural state of one who lives in this protection.
Reflection Questions
  • Where could a deeper conviction of soul-over-body free you from a current fear?
  • How would your day look if you accepted that the Lord's disc is genuinely watching over your sincere service?
📝 My note

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