FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 5.8.1

श्रीशुक उवाच एकदा तु महानद्यां कृताभिषेकनैयमिकावश्यको ब्रह्माक्षरमभिगृणानो मुहूर्तत्रयमुदकान्त उपविवेश ॥ १ ॥
śrī-śuka uvāca
[shree-shuka uvaacha]
ekadā tu mahā-nadyāṁ kṛtābhiṣeka-naiyamikāvaśyako brahmākṣaram abhigṛṇāno muhūrta-trayam udakānta upaviveśa.
[ekadaa tu mahaa-nadyaam kritaabhisheka-naiyamikaavashyako brahmaaksharam abhigrinaano muhoorta-trayam udakaanta upavivesha.]
śrī-śukaḥ uvāca — Śrī Śukadeva Gosvāmī said ekadā — once upon a time tu — but mahā-nadyām — in the great river known as Gaṇḍakī kṛta-abhiṣeka-naiyamika-avaśyakaḥ — having taken a bath after finishing the daily external duties such as passing stool and urine and brushing the teeth brahma-akṣaram — the praṇava-mantra (om) abhigṛṇānaḥ — chanting muhūrta-trayam — for three minutes udaka-ante — on the bank of the river upaviveśa — he sat down.
Blended reading (Sanskrit + English inline)
śrī-śuka uvāca
śrī-śukaḥ uvāca
Śrī Śukadeva Gosvāmī said
ekadā tu mahā-nadyāṁ kṛtābhiṣeka-naiyamikāvaśyako brahmākṣaram abhigṛṇāno muhūrta-trayam udakānta upaviveśa.
ekadā
once upon a time
tu
but
mahā-nadyām
in the great river known as Gaṇḍakī
kṛta-abhiṣeka-naiyamika-avaśyakaḥ
having taken a bath after finishing the daily external duties such as passing stool and urine and brushing the teeth
brahma-akṣaram
the praṇava-mantra (om)
abhigṛṇānaḥ
chanting
muhūrta-trayam
for three minutes
udaka-ante
on the bank of the river
upaviveśa
he sat down.
Śrī Śukadeva Gosvāmī continued: My dear King, one day, after finishing his morning duties — evacuating, urinating and bathing — Mahārāja Bharata sat down on the bank of the river Gaṇḍakī for a few minutes and began chanting his mantra, beginning with oṁkāra.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
One day, having performed his daily rites, bodily needs and taken bath, he was sitting on the bank of the river chanting Kṛṣṇa mantras for three muhūrtas. The Eighth Chapter describes how Bharata raised a fawn, and meditating on it, attained the body of a deer in his next life. Kṛṣṇa, an ocean of cleverness, protected this deer who was previously Bharata to show that compassion, if it is an obstacle to bhakti, must be given up. The Lord shows his affection for his devotee by protecting Bharata in the form of a deer, so that he would fall in the ocean of remorse in order to drown in the ocean of prema. He had performed his daily rites, necessities like passing urine and bathing. Abhiseka is placed first in the dvandva compound because of having less syllables and being similar to words like aja in usage. Brahmāksaram means the syllables of a Kṛṣṇa mantra. Abhigṛṇāhaṇ means uttering.
Bharata, even after retiring to the forest, kept a structured morning sādhana: cleanliness, bathing, and chanting in solitude. Real spiritual life is not improvised; it is a daily architecture that holds you up when emotion does not.
Reflection Questions
  • What does your first hour after waking look like, and what is it telling you about your priorities?
  • Which single morning practice could you install this week to start building a stronger daily architecture?
📝 My note

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