FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 5.18.4

वदन्ति विश्वं कवय: स्म नश्वरंपश्यन्ति चाध्यात्मविदो विपश्चित: तथापि मुह्यन्ति तवाज माययासुविस्मितं कृत्यमजं नतोऽस्मि तम् ॥ ४ ॥
vadanti viśvaṁ kavayaḥ sma naśvaraṁ
[vadanti vishvam kavayah sma nashvaram]
paśyanti cādhyātmavido vipaścitaḥ
[pashyanti chaadhyaatmavido vipashchitah]
tathāpi muhyanti tavāja māyayā
[tathaapi muhyanti tavaaja maayayaa]
suvismitaṁ kṛtyam ajaṁ nato ’smi tam
[suvismitam krityam ajam nato ’smi tam]
vadanti — they say authoritatively viśvam — the entire material creation kavayaḥ — great learned sages sma — certainly naśvaram — perishable paśyanti — they see in trance ca — also adhyātma-vidaḥ — who have realized spiritual knowledge vipaścitaḥ — very learned scholars tathā api — still muhyanti — become illusioned tava — your aja — O unborn one māyayā — by the illusory energy su-vismitam — most wonderful kṛtyam — activity ajam — unto the supreme unborn one nataḥ asmi — I offer my obeisances tam — unto Him.
Blended reading (Sanskrit + English inline)
vadanti viśvaṁ kavayaḥ sma naśvaraṁ
vadanti
they say authoritatively
viśvam
the entire material creation
kavayaḥ
great learned sages
sma
certainly
naśvaram
perishable
paśyanti cādhyātmavido vipaścitaḥ
paśyanti
they see in trance
ca
also
adhyātma-vidaḥ
who have realized spiritual knowledge
vipaścitaḥ
very learned scholars
tathā api
still
tathāpi muhyanti tavāja māyayā
muhyanti
become illusioned
tava
your
aja
O unborn one
māyayā
by the illusory energy
suvismitaṁ kṛtyam ajaṁ nato ’smi tam
su-vismitam
most wonderful
kṛtyam
activity
ajam
unto the supreme unborn one
nataḥ asmi
I offer my obeisances
tam
unto Him.
O unborn one, learned Vedic scholars who are advanced in spiritual knowledge certainly know that this material world is perishable, as do other logicians and philosophers. In trance they realize the factual position of this world, and they preach the truth as well. Yet even they are sometimes bewildered by Your illusory energy. This is Your own wonderful pastime. Therefore, I can understand that Your illusory energy is very wonderful, and I offer my respectful obeisances unto You.

Not only does the illusory energy of the Supreme Personality of Godhead act on the conditioned soul within this material world, but sometimes it also acts on the most advanced learned scholars, who factually know the constitutional position of this material world through realization. As soon as someone thinks, “I am this material body ( ahaṁ mameti ) and everything in relationship with this material body is mine,” he is in illusion ( moha ). This illusion caused by the material energy acts especially on the conditioned souls, but it sometimes also acts on liberated souls as well. A liberated soul is a person who has sufficient knowledge of this material world and is therefore unattached to the bodily conception of life. But because of association with the modes of material nature for a very long time, even liberated souls sometimes become captivated by the illusory energy due to inattentiveness in the transcendental position. Therefore Lord Kṛṣṇa says in Bhagavad-gītā (7.14) , mām eva ye prapadyante māyām etāṁ taranti te: “Only those who surrender unto Me can overcome the influence of the material energy.” Therefore no one should think of himself as a liberated person immune to the influence of māyā. Everyone should very cautiously execute devotional service by rigidly following regulative principles. Thus he will remain fixed at the lotus feet of the Lord. Otherwise, a little inattention will create havoc. We have already seen an example of this in the case of Mahārāja Bharata. Mahārāja Bharata was undoubtedly a great devotee, but because he turned his attention slightly toward a small deer, he had to suffer two more births, one as a deer and another as the brāhmaṇa Jaḍa Bharata. Afterward he was liberated and went back home, back to Godhead.

The Lord is always prepared to excuse His devotee, but if a devotee takes advantage of the Lord’s leniency and purposefully commits mistakes again and again, the Lord will certainly punish him by letting him fall down into the clutches of the illusory energy. In other words, theoretical knowledge acquired by studying the Vedas is insufficient to protect one from the clutches of māyā. One must strongly adhere to the lotus feet of the Lord in devotional service. Then one’s position is secure.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Learned sages say that this world is temporary. Those advanced in adhyātma knowledge see the world as temporary. But even the learned are bewildered by māyā. O unborn Lord! I offer respects to the unborn Lord, whose action is so amazing. What is surprising about an ignorant person not seeing death? Even the wise are bewildered. This is your astonishing action. Giving up study of scripture, I offer respects to you. Those who are really in knowledge worship you.
Even learned scholars who know that the world is temporary can still be bewildered by māyā — the moment they identify 'I' with the body and 'mine' with what surrounds it, illusion is back. Knowledge alone does not free us; only devotion keeps illusion at bay.
Reflection Questions
  • When does 'I' and 'mine' creep back into my speech and thought even though I 'know better'?
  • What devotional practice keeps my hard-won understanding alive when emotions hit?
📝 My note

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