FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 4.6.50

कुर्वध्वरस्योद्धरणं हतस्य भो: त्वयासमाप्तस्य मनो प्रजापते: । न यत्र भागं तव भागिनो ददु: कुयाजिनो येन मखो निनीयते ॥ ५० ॥
kurv adhvarasyoddharaṇaṁ hatasya bhoḥ
[kurv adhvarasyoddharanam hatasya bhoh]
tvayāsamāptasya mano prajāpateḥ
[tvayaasamaaptasya mano prajaapateh]
na yatra bhāgaṁ tava bhāgino daduḥ
[na yatra bhaagam tava bhaagino daduh]
kuyājino yena makho ninīyate
[kuyaajino yena makho nineeyate]
Word-for-word
kuru — just execute adhvarasya — of the sacrifice uddharaṇam — complete regularly hatasya — killed bhoḥ — O tvayā — by you asamāptasya — of the unfinished sacrifice mano — O Lord Śiva prajāpateḥ — of Mahārāja Dakṣa na — not yatra — where bhāgam — share tava — your bhāginaḥ — deserving to take the share daduḥ — did not give ku-yājinaḥ — bad priests yena — by the bestower makhaḥ — sacrifice ninīyate — gets the result.
Blended reading (Sanskrit + English inline)
kurv adhvarasyoddharaṇaṁ hatasya bhoḥ
kuru
just execute
adhvarasya
of the sacrifice
uddharaṇam
complete regularly
hatasya
killed
bhoḥ
O
tvayāsamāptasya mano prajāpateḥ
tvayā
by you
asamāptasya
of the unfinished sacrifice
mano
O Lord Śiva
prajāpateḥ
of Mahārāja Dakṣa
na yatra bhāgaṁ tava bhāgino daduḥ
na
not
yatra
where
bhāgam
share
tava
your
bhāginaḥ
deserving to take the share
daduḥ
did not give
kuyājino yena makho ninīyate
ku-yājinaḥ
bad priests
yena
by the bestower
makhaḥ
sacrifice
ninīyate
gets the result.
My dear Lord Śiva, you are a shareholder of a portion of the sacrifice, and you are the giver of the result. The bad priests did not deliver your share, and therefore you destroyed everything, and the sacrifice remains unfinished. Now you can do the needful and take your rightful share.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O Śiva! Revive the incomplete, sacrifice of Dakṣa, stopped by you, in which the bad priests did not offer you your share, so that you can receive your share. What should be done now? O Śiva (mano)! Revive that sacrifice of Dakṣa which was stopped before completion by you, in which the evil priests did not give you your share, so that you can attain your share (makhaḥ).
Related lectures
Personal Guidance
Brahmā acknowledges that Śiva was denied his rightful share; that's why the sacrifice imploded. When you've been excluded from what is legitimately yours, the situation cannot heal until that share is restored.
Reflection Questions
  • Whom in my circle have I quietly excluded from a share they deserve — credit, decision-making, presence?
  • Where am I refusing to name aloud the share I've been denied, and how is that silence prolonging the wound?
📝 My note

Source: vedabase.io

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