Śrīmad-Bhāgavatam 4.10.24
ववृषू रुधिरौघासृक्पूयविण्मूत्रमेदस: ।
निपेतुर्गगनादस्य कबन्धान्यग्रतोऽनघ ॥ २४ ॥
vavṛṣū rudhiraughāsṛk-
[vavrishoo rudhiraughaasrik-]
pūya-viṇ-mūtra-medasaḥ
[pooya-vin-mootra-medasah]
nipetur gaganād asya
[nipetur gaganaad asya]
kabandhāny agrato ’nagha
[kabandhaany agrato ’nagha]
Word-for-word
vavṛṣuḥ
—
showered
rudhira
—
of blood
ogha
—
an inundation
asṛk
—
mucus
pūya
—
pus
viṭ
—
stool
mūtra
—
urine
medasaḥ
—
and marrow
nipetuḥ
—
began to fall
gaganāt
—
from the sky
asya
—
of Dhruva
kabandhāni
—
trunks of bodies
agrataḥ
—
in front
anagha
—
O faultless Vidura.
Blended reading (Sanskrit + English inline)
vavṛṣū rudhiraughāsṛk-
vavṛṣuḥ
showered
rudhira
of blood
ogha
an inundation
asṛk
mucus
pūya-viṇ-mūtra-medasaḥ
pūya
pus
viṭ
stool
mūtra
urine
medasaḥ
and marrow
nipetur gaganād asya
nipetuḥ
began to fall
gaganāt
from the sky
asya
of Dhruva
kabandhāny agrato ’nagha
kabandhāni
trunks of bodies
agrataḥ
in front
anagha
O faultless Vidura.
My dear faultless Vidura, in that rainfall there was blood, mucus, pus, stool, urine and marrow falling heavily before Dhruva Mahārāja, and there were trunks of bodies falling from the sky.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
The clouds rained torrents of blood, mucus, pus, stool, urine and marrow. O Vidura! Human trunks began to fall from the sky in front of Dhruva.
Asṛk means the body, “that which does not release.” Thus it refers to mucus and other components of the body. It usually means blood, but blood has already been mentioned (rudhira). The masculine ending on the word medasaḥ is poetic license. The clouds (subject) rained blood. The bodies fell in front of Dhruva (asya).
Personal Guidance
Now rain of blood, pus, urine, stool, marrow, and falling body-trunks — pure horror designed to break morale. When you can't be killed, you'll be disgusted; the test moves from the body to the heart.
Reflection Questions
- Which disgusting display in my life is designed primarily to demoralize me?
- Where do I need to refuse to be revolted into retreat?
My note
Source: vedabase.io