FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.31.6

कृमिभि: क्षतसर्वाङ्ग: सौकुमार्यात्प्रतिक्षणम् । मूर्च्छामाप्नोत्युरुक्लेशस्तत्रत्यै: क्षुधितैर्मुहु: ॥ ६ ॥
kṛmibhiḥ kṣata-sarvāṅgaḥ
[krimibhih kshata-sarvaangah]
saukumāryāt pratikṣaṇam
[saukumaaryaat pratikshanam]
mūrcchām āpnoty uru-kleśas
[moorchchaam aapnoty uru-kleshas]
tatratyaiḥ kṣudhitair muhuḥ
[tatratyaih kshudhitair muhuh]
kṛmibhiḥ — by worms kṣata — bitten sarva-aṅgaḥ — all over the body saukumāryāt — because of tenderness prati-kṣaṇam — moment after moment mūrcchām — unconsciousness āpnoti — he obtains uru-kleśaḥ — whose suffering is great tatratyaiḥ — being there (in the abdomen) kṣudhitaiḥ — hungry muhuḥ — again and again.
Blended reading (Sanskrit + English inline)
kṛmibhiḥ kṣata-sarvāṅgaḥ
kṛmibhiḥ
by worms
kṣata
bitten
sarva-aṅgaḥ
all over the body
saukumāryāt pratikṣaṇam
saukumāryāt
because of tenderness
prati-kṣaṇam
moment after moment
mūrcchām āpnoty uru-kleśas
mūrcchām
unconsciousness
āpnoti
he obtains
uru-kleśaḥ
whose suffering is great
tatratyaiḥ kṣudhitair muhuḥ
tatratyaiḥ
being there (in the abdomen)
kṣudhitaiḥ
hungry
muhuḥ
again and again.
Bitten again and again all over the body by the hungry worms in the abdomen itself, the child suffers terrible agony because of his tenderness. He thus becomes unconscious moment after moment because of the terrible condition.

The miserable condition of material existence is not only felt when we come out of the womb of the mother, but is also present within the womb. Miserable life begins from the moment the living entity begins to contact his material body. Unfortunately, we forget this experience and do not take the miseries of birth very seriously. In Bhagavad-gītā, therefore, it is specifically mentioned that one should be very alert to understand the specific difficulties of birth and death. Just as during the formation of this body we have to pass through so many difficulties within the womb of the mother, at the time of death there are also many difficulties. As described in the previous chapter, one has to transmigrate from one body to another, and the transmigration into the bodies of dogs and hogs is especially miserable. But despite such miserable conditions, due to the spell of māyā we forget everything and become enamored by the present so-called happiness, which is described as actually no more than a counteraction to distress.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Because of the fetus’s soft condition, all its limbs are injured by hunger worms situated there at all times. Under great pain, the fetus faints continually.
Suffering is treated here as structural, not accidental. Once we stop expecting the material world to cooperate, we can begin actually using it for spiritual progress. The verse keeps returning to material existence.
Reflection Questions
  • Where have you been blaming people for what is actually a structural feature of material life?
  • How would you live this week if you stopped expecting the material world to finally cooperate?
📝 My note

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